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one ought

Толкование Перевод

1 ὀφείλω

ὀφείλω impf. ὤφειλον; fut. ὀφειλήσω LXX; our lit. has only the pres. and impf. (Hom.+).

① to be indebted to someone in a financial sense, owe someth. to someone, be indebted to τινί τι Mt 18:28a; Lk 16:5. W. acc. of debt (Appian, Bell. Civ. 2, 8 §26; Jos., Ant. 13, 56) Mt 18:28b; Lk 7:41; 16:7; Phlm 18 (CMartin, in: Persuasive Artistry, ed. DWatson, ’91, 321–37). τὸ ὀφειλόμενον the sum that is owed (X.; Pla.; CPR I, 228, 5. In pap. the pl. is more freq. found in this mng.) Mt 18:30. πᾶν τὸ ὀφ. αὐτῷ the whole amount that he owed him vs. 34.

② to be under obligation to meet certain social or moral expectations, owe

ⓐ gener.

α. owe, be indebted τινί τι (to) someone (for) someth. (Alciphron 4, 13, 1 Νύμφαις θυσίαν ὀφ.; Jos., C. Ap. 2, 295) πόσα αὐτῷ ὀφείλομεν ὅσια; for how many holy deeds are we indebted to (Jesus Christ)? 2 Cl 1:3. μηδενὶ μηδὲν ὀφείλετε εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν owe nothing to anyone except to love each other Ro 13:8 (AFridrichsen, StKr 102, 1930, 294–97. For initiative in kindness cp. Thu. 2, 40 ‘we acquire friends not by receiving benefits but by conferring them’). τὴν ὀφειλομένην εὔνοιαν the goodwill that one owes, a euphemism for pleasing one’s spouse conjugally 1 Cor 7:3 v.l. εἰς τὸν ὀφειλόμενον τόπον τῆς δόξης to the glorious place that he deserved 1 Cl 5:4. εἰς τὸν ὀφειλόμενον αὐτοῖς τόπον εἰσὶ παρὰ τῷ κυρίῳ Pol 9:2,—Subst. τὰ ὀφειλόμενα (s. 1 above) duties, obligations ποιεῖν fulfill GPt 12:53.

β. be obligated. w. inf. foll. one must, one ought (Hom. [Il. 19, 200] et al.; ins, pap; 4 Macc 11:15; 16:19; Philo, Agr. 164, Spec. Leg. 1, 101; TestJos 14:6; Just., A I, 4, 4 al.; Mel., P. 76, 550; Iren., Did.) ὸ̔ ὠφείλομεν ποιῆσαι πεποιήκαμεν Lk 17:10. κατὰ τ. νόμον ὀφείλει ἀποθανεῖν J 19:7. Cp. 13:14; Ro 15:1, 27; 1 Cor 7:36; 9:10; 11:10; Eph 5:28; 2 Th 1:3; 2:13; Hb 2:17; 5:3, 12; 1J 2:6; 3:16; 4:11; 3J 8; 1 Cl 38:4; 40:1; 48:6; 51:1; 2 Cl 4:3; B 1:7; 2:1, 9f; 4:6; 5:3; 6:18; 7:1, 11; 13:3; Pol 5:1; 6:2; Hs 8, 9, 4 v.l.; 9, 13, 3; 9, 18, 2; 9, 28, 5. Negat. one ought not, one must not (Jos., Vi. 149; Ar. 13, 5) Ac 17:29; 1 Cor 11:7; 1 Cl 56:2; Hm 4, 1, 3; 8; Hs 5, 4, 2; 9, 18, 1. Cp. 2 Cl 4:3. οὐκ ὀφείλει τὰ τέκνα τ. γονεῦσι θησαύριζειν children are under no obligation to lay up money for their parents 2 Cor 12:14.

ⓑ Rabbinic usage has given rise to certain peculiarities

α. ὀφ. used absolutely [חַיָּב]: ὀφείλει he is obligated, bound (by his oath) Mt 23:16, 18.

β. commit a sin (s. ὀφείλημα 2; but cp. also SIG 1042, 15 ἁμαρτίαν ὀφιλέτω Μηνὶ Τυράννῳ) w. dat. against someone ἀφίομεν παντὶ ὀφείλοντι ἡμῖν Lk 11:4.

③ to be constrained by circumstance, (best rendered by an auxiliary verb) have to, ought ἐπεὶ ὠφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν then you would have to come out of the world altogether 1 Cor 5:10.—ἐγὼ ὤφειλον ὑφʼ ὑμῶν συνίστασθαι I ought to have been recommended by you 2 Cor 12:11 (B-D-F §358, 1; Rob. 920). For the semantic perspective of Paul as creditor instead of debtor cp. the use of ὀφείλημα Ro 4:4. Paul’s sophisticated use here of diction that was in common use in reciprocity discourse is of a piece with the context in which irony plays a decisive role.—B. 641. DELG. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὀφείλω
2 δεῖ

δεῖ inf. (τὸ) δεῖν Lk 18:1, Ac 25:24; AcPlCor 1:9, subj. δέῃ, impf. ἔδει (B-D-F §358, 1; Rob. 885f), fut. δεήσει Josh 18:4; impers. verb from δέω; for Attic ins forms s. Threatte II 634f (Hom.+) Strict classification of usage is not possible because of the multifunctional adaptability of this verb, esp. in colloquial discourse.

① to be under necessity of happening, it is necessary, one must, one has to, denoting compulsion of any kind.

ⓐ of that which takes place because of circumstances or inner necessity, with the context determining the cause (Hdt. [8, 53 ἔδεε κατὰ τὸ θεοπρόπιον]; Appian, Liby. 122 §578 ἁλῶναι ἔδει Καρχηδόνα=it was necessary that Carthage be captured, i.e. it could not escape being captured [Appian’s theological perspective surfaces, s. e.g. 7, 53; 8, 51; 57; 61; 62; 92]; Da 2:28f, 45 Theod; Wsd 16:4; Just., D. 6, 2; 32, 4) Mt 17:10; 24:6 (δεῖ γενέσθαι as Jos., Ant. 10, 142); 26:54; Mk 9:11; 13:7, 10; Lk 4:43; 21:9; 24:46 v.l.; J 3:14, 30; 9:4; 10:16; 20:9; Ac 1:16; 3:21; 4:12; Ro 1:27; 1 Cor 15:53; 2 Cor 5:10; Rv 1:1; 4:1; 22:6; 2 Cl 2:5.

ⓑ of the compulsion of law or custom ᾗ ἔδει θύεσθαι τὸ πάσχα when the paschal lamb had to be sacrificed Lk 22:7.—Mt 23:23; Lk 11:42; 13:14; J 4:20, 24; Ac 15:5; 18:21 v.l. Of the compulsion of Roman law 25:10.

ⓒ of an inner necessity growing out of a given situation, Mt 26:35 (Jos., Ant. 6, 108 κἂν ἀποθανεῖν δέῃ; PFay 109, 5 ἐάν σε δῇ [=δέῃ] τὸ εἱμάτιόν σου θεῖναι ἐνέχυρον; Ath. 24, 1 τί δὲ δεῖ πρὸς ὑμᾶς … μνημονεύειν;), Mk 14:31; J 4:4; Ac 14:22; 21:22 v.l.; 27:21; 2 Cor 11:30.—ὥστε … [τὴν Ἀρτεμύλλαν] μικ̣ρ̣ο̣ῦ δεῖν ἀπόπληκτον γενέσθαι so that Artemilla was on the point of fainting AcPl Ha 3, 33–35 (Demosth. 27, 29; Jos., C. Ap. 2, 119 al.).

ⓓ of compulsion caused by the necessity of attaining a certain result Lk 12:12; 19:5; Ac 9:6; 1 Cor 11:19; 2 Cl 1:1; B 4:1; IEph 7:1.—τὰ δέοντα (PPetr II, 11 [1], 6; BGU 251, 5 al.; pap; Pr 30:8; 2 Macc 13:20) the needs Hs 2, 5 and 8.

② to be someth. that should happen because of being fitting,

ⓐ gener. (Epict. 2, 22, 20 φίλος ἔσομαι οἷος δεῖ; 3, 23, 21 ὡς δεῖ, as Just., D. 114, 1; 2 Macc 6:20; 4 Macc 7:8) 2 Ti 2:6, 24. καθὸ δεῖ as is proper Ro 8:26.—δέον ἐστίν it is necessary, one must (Polyb.; POxy 727, 19f; 1061, 13; BGU 981 II, 6; Sir. Prol. ln. 3; 1 Macc 12:11; EpArist) Ac 19:36; 1 Cl 34:2; without ἐστίν (POxy 899, 40; EpArist 227; 242; Philo, Aet. M. 107; Jos., Bell. 2, 296; Just., A I, 4, 6; A II, 2, 7; D. 11, 2) ITr 2:3; Pol 5:3. εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. εἰμί 11d); οὐ δέον v.l. for οὐδέν Papias (4).—On the constr. of δεῖ, note that as a rule the acc. and inf. follow it (Jos., C. Ap. 2, 254; Lucian, Charon 13, Pisc. 17; Just., D. 11, 2 al.; B-D-F §408), occasionally the inf. alone Mt 23:23 (Jos., C. Ap. 1, 53a; Just., A I, 4, 6 al.—B-D-F §407); 26:54; Ac 5:29.—To convey the idea that someth. should not happen, δεῖ is used w. the negative οὐ Lk 13:16; 2 Tim 2:24; 2 Cl 1:1; AcPlCor 1:10 or μή. Tit 1:11 (ἃ μὴ δεῖ what is not proper [also Ael. Aristid. 54 p. 687 D.] is prob. a mixture of τὰ μὴ δέοντα 1 Ti 5:13 and ἃ οὐ δεῖ [Job 19:4]; s. B-D-F §428, 4; Rob. 1169); Ac 15:24. εἰ δὲ δεῖ ἡμᾶς … μὴ ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28.

ⓑ of that which one should do (Wsd 12:19; 16:28; EpJer 5; Tob 12:1): one ought or should οὐκ ἔδει σε ἐλεῆσαι; should you not have had mercy? Mt 18:33.—Lk 2:49; 15:32; 18:1; Ac 5:29; 1 Th 4:1; Tit 1:11; 1 Cl 62:2.—In τί με δεῖ ποιεῖν; what shall I do? Ac 16:30, δ. stands for the deliberative subj. (B-D-F §366, 4).

ⓒ to indicate that something that happened should by all means have happened, expressed w. the impf. ἔδει (Jos., Bell. 4, 232; Just., D. 88, 6; 141, 1 al.) had to Lk 15:32; 22:7; 24:26; J 4:4; Ac 1:16; 17:3.

ⓓ to indicate that someth. that did not take place really should have happened, also expressed w. the impf. ἔδει should have, ought to have Mt 18:33; 23:23; Ac 24:19 (Ath. 21, 1; ὸ̔ν ἔδει w. inf. TestJos 14:3; οὓς ἔδει w. inf.: Isocr. 3, 40, 35a; Lysias 14, 29; Lucian, Philops. 21); 27:21; 2 Cor 2:3. Cp. B-D-F. §358.—EFascher, Theol. Beobachtungen zu δεῖ im AT: ZNW 45, ’54, 244–52, Theol. Beobachtungen zu δεῖ: RBultmann Festschr., ’54, 228–54; CCosgrove, NovT 26, ’84, 168–90 (Luke-Acts).—JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, 46. Cp. χρή. B. 640f. Schmidt, Syn. III 702–5. DELG s.v. δέω 2. EDNT. M-M. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δεῖ
3 αδικητέον

ἀδικητέον

ἀδικητέον

one ought to do wrong: masc acc sg

ἀδικητέον

one ought to do wrong: neut nom /voc /acc sg

ἀδικητέος

masc acc sg

ἀδικητέος

neut nom /voc /acc sg

Morphologia Graeca > αδικητέον
4 ἀδικητέον

ἀδικητέον

ἀδικητέον

one ought to do wrong: masc acc sg

ἀδικητέον

one ought to do wrong: neut nom /voc /acc sg

ἀδικητέος

masc acc sg

ἀδικητέος

neut nom /voc /acc sg

Morphologia Graeca > ἀδικητέον
5 φρονέω

φρονέω (s. φρήν) impf. ἐφρόνουν; fut. φρονήσω; 1 aor. ἐφρόνησα; pf. 1 pl. πεφρονήκαμεν (Ath. 10, 1) (Hom.+; ins, pap, LXX; TestJob 48:2; EpArist 236; Philo, Joseph., Ar., Just., Ath.)

① to have an opinion with regard to someth., think, form/hold an opinion, judge ἐφρόνουν ὡς νήπιος I thought like a child 1 Cor 13:11 (schol. on Apollon. Rhod. 4, 868a νηπίου ὄντος καὶ νήπια φρονοῦντος). καθὼς φρονοῦσιν as their opinion is ISm 2. καλῶς καὶ ἀληθῶς φρονεῖς your judgment is right and true Hm 3:4 (εὖ φρ. Hippol., Ref. 10, 32, 4). ταῦτα φρονεῖν 9:12. ἃ φρονεῖς the views that you hold Ac 28:22 (Just., D. 80, 2 ἕτερα λέγειν παρʼ ἃ φρονῶ). πολλὰ φρονῶ ἐν θεῷ many thoughts are mine when I take God’s view of things (so Kleist) ITr 4:1. φρονεῖν τι ὑπέρ τινος think or feel in a certain way about someone Phil 1:7. ὑπέρ τινος φρ. think of someone in the sense be concerned about him 4:10a; cp. 10b. φρ. περί τινος think of or about someone (Wsd 14:30; Just., D. 3, 7; Ath. 24, 1; περὶ τοῦ θεοῦ Theoph. Ant. 1, 1 [p. 58, 15]) 2:1a. φρ. τι περί τινος think someth. concerning someone (Isocr. 3, 60; Polyaenus 5, 2, 13; Lucian, Dial. Mort. 20, 5; Jos., Ant. 12, 125, C. Ap. 2, 168; Ar. 8, 1; Just., D. 48, 1) ISm 5:2. φρ. μικρὰ περί τινος think little of someone 2 Cl 1:2 (Philo, Spec. Leg. 2, 256 φρ. περὶ μοναρχίας τὰ ἄριστα); cp. 1:1b. On ἵνα ἀδελφὸς ἰδὼν ἀδελφὴν οὐδὲν φρονῇ περὶ αὐτῆς θηλυκόν 12:5a s. θηλυκός; cp. 12:5b. θεὸν δεσπότην φρ. think of God as Master Dg 3:2 (s. φρονίμως). οὐδὲν ἄλλο φρ. think nothing different, not take a different view Gal 5:10 (Hdt. 7, 205, 3 ἄλλα φρ.; Jos., Bell. 5, 326 φρ. οὐδὲν ὑγιές). τοῦτο φρ. Phil 3:15a; τὶ ἑτέρως φρ. think of or regard someth. differently 15b; τὸ αὐτὸ φρ. think the same thing, i.e. be in agreement, live in harmony (Hdt. 1, 60, 2; Dio Chrys. 17 [34], 20; Just., D. 65, 2 τὸ αὐτὸ φρ…. ἐμοί; OGI 669, 36.—Opp.: ἀνόμοια φρ. Iren. 1, Pr. 2 [Harv. I 4, 5f]) 2 Cor 13:11; Phil 2:2a; 3:16 v.l.; 4:2; 2 Cl 17:3. τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις Ro 15:5; εἰς ἀλλήλους 12:16a. Also τὰ αὐτὰ φρ. (Hdt. 5, 72, 2; Appian, Bell. Civ. 1, 65 §295 τὰ αὐτὰ ἐφρόνουν) Hs 9, 13, 7. τὸ ἓν φρ. Phil 2:2b.— Cherish thoughts μὴ ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν not to think more of oneself than one ought to think Ro 12:3a. Cp. 1 Cor 4:6 v.l. (cp. Diod S 27, 6, 2 τοὺς ὑπὲρ ἄνθρωπον φρονοῦντας). ὑψηλὰ φρονεῖν be proud Ro 11:20; 1 Ti 6:17 v.l.

② to give careful consideration to someth., set one’s mind on, be intent on, foll. by the acc. (Brutus, Ep. 14 τὰ σὰ φρ.)

ⓐ gener. ἀγαθὰ φρ. Hm 10, 3, 1. τὸ καλὸν φρ. Hs 5, 2, 7. τέλεια ISm 11:3. τὰ ὑψηλά Ro 12:16b (cp. 2 Macc 9:12). τὰ ἐπίγεια (Did., Gen. 50, 27; Theoph. Ant. 2, 17 [p. 142, 6]) Phil 3:19. τὰ ἐπὶ τῆς γῆς Col 3:2 (opp. τὰ ἄνω; TestJob 48:2 τὰ τῆς γῆς φρ.).

ⓑ φρ. τά τινος take someone’s side, espouse someone’s cause (Diod S 13, 48, 4 and 7 ἐφρόνουν τὰ Λακεδαιμονίων; 13, 72, 1; 14, 32, 4; 20, 35, 2 and oft.; Appian, Liby. 70 §316, Bell. Civ. 3, 85, §351; Polyaenus 8, 14, 3 τὰ Ῥωμαίων φρ., cp. HAlmqvist, Plut. u. das NT ’46, 56; Herodian 8, 6, 6; 1 Macc 10:20; Jos., Ant. 14, 450 οἱ τὰ Ἡρῴδου φρονοῦντες). τὰ τοῦ θεοῦ (opp. τὰ τῶν ἀνθρώπων) Mt 16:23; Mk 8:33. τὰ τῆς σαρκός (opp. τὰ τοῦ πνεύματος) Ro 8:5.

ⓒ of acknowledging the importance of someth. ὁ φρονῶν τὴν ἡμέραν κυρίῳ φρονεῖ the one who is intent on the day (i.e. a particular day rather than others) in honor of the Lord Ro 14:6. φρ. εἰς τὸ σωφρονεῖν 12:3b.

③ to develop an attitude based on careful thought, be minded/disposed τοῦτο φρονεῖτε ἐν ὑμῖν ὸ̔ καὶ ἐν Χριστῷ Ἰησοῦ let the same kind of thinking dominate you as dominated Christ Jesus Phil 2:5 (Christ went so far as to devoid himself of his divine status for the benefit of humanity; the opp. of φρονεῖν μέγα, ‘to think presumptuously’, s. Reader, Polemo 216f on the theme of hybris). Or, have the same thoughts among yourselves as you have in your communion with Christ Jesus (so CDodd, The Apost. Preaching ’37, 106f).—B. 1198. DELG s.v. φρήν II. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φρονέω
6 ἀνταποδίδωμι

ἀνταποδίδωμι fut. ἀνταποδώσω; 2 aor. ἀνταπέδωκα (2 pl.-εδώκατε Gen 44:4; 3 pl.-έδωκαν Mel., P. 72, 531); 2 aor. inf. ἀνταποδοῦναι; 1 fut. pass. ἀνταποδοθήσομαι (s. ἀποδίδωμι; Hdt.+) lit. ‘give back, tender in repayment’.

① to practice reciprocity with respect to an obligation, repay, pay back, requite τινί τι (PLond II, 413, 8 [IV A.D.] ἵνʼ ἀνταποδώσω σοι τὴν ἀγάπην; Sb 7600, 8f ἀ. τὰς χαρίτας; cp. SEG VIII, 549, 33; Pr 25:22; Sir 30:6; 1 Macc 10:27) εὐχαριστίαν τῷ θεῷ ἀ. requite God with thanks 1 Th 3:9; without obj. οὐκ ἔχουσιν ἀ. σοι they have no way to repay you Lk 14:14 (cp. EpJer 33; the thought strikes both a neg. and a positive note for one rooted in Gr-Rom. tradition: on the one hand, the virtuous pers. should be more interested in giving than in taking, but one ought to give to the right kind of pers.; s. e.g. Aristot., EN 1120a). Pass. (Jos., Ant. 14, 212) ἀνταποδοθήσεται αὐτῷ it will be paid back to him Ro 11:35 (Is 40:14 v.l.).

② to exact retribution, repay, pay back τινί τι (PGM 3, 7; 115; Lev 18:25; Ps 7:5; 34:12 al.) ἀ. τοῖς θλίβουσιν ὑμᾶς θλῖψιν 2 Th 1:6. Abs. ἐγὼ ἀνταποδώσω I will repay Ro 12:19; Hb 10:30 (both Dt 32:35).—DELG s.v. δίδωμι. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνταποδίδωμι
7 ὀφειλή

ὀφειλή, ῆς, ἡ (ὀφείλω, cp. ὀφείλημα) rarely used accord. to Etym. Mag., w. ref. to X., De Vect. (Ways and Means).

① that which one owes in a financial sense, obligation; as debt (so oft. in pap and ostraca [since III B.C.]) Mt 18:32. Pl., of taxes and imposts Ro 13:7. This pass. demonstrates the easy transference to

② that which one ought to do, duty

ⓐ of that which is appropriate in a social relationship: obligation of pleasing one’s spouse conjugally 1 Cor 7:3. Pl., of respect and honor, Ro 13:7 (also s. 1 above).

ⓑ of failure to meet moral obligations ἄφες ἡμῖν τὴν ὀφ. ἡμῶν forgive us our debt D 8:2.—DELG s.v. ὀφείλω. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὀφειλή
8 μέμφομαι

μέμφομαι, Thgn.797, etc.: [tense] impf.

A ἐμέμφετο Batr.70
: [tense] fut. μέμψομαι Hes.Op. 186
, etc.: [tense] aor. ἐμέμφθην Hdt.1.77
, 3.13, Pi.N.11.30 ( κατα-), E.Hipp. 1402, al., Th.4.85 (in pass. sense, Ph.1.301, A.D.Synt.67.22): but in [dialect] Att. and Trag. commonly ἐμεμψάμην, as A.Pr. 1073 (anap.), And.4.3, Th.1.143, also in Mimn.14.5, Hdt.2.24: [tense] pres. in pass. sense, D.L.6.47, Asp. in EN133.14: [tense] fut. μεμφθήσομαι Ps.-Men. in Meineke Fragm.Com.Gr.iv p.337:—blame, censure, first in Hes. (though ἐπιμέμφομαι occurs in Hom.):

1 c. acc. pers., μέμψονται δ' ἄρα τούς Hes.Op. 186
, cf. Thgn.797, Pi.N.7.64, S.El. 384, etc.; μ. τύχην A. Pr. 1073
(anap.); μ. τὸν θέντα τὸν νόμον And.4.3
; κατὰ τὸ μαντήϊον οὐκ ὀρθῶς ὁ Κροῖσος μέμφεται (sc. τὸν Λοξίαν) Hdt.1.91; μ. τινὰ πρὸς τοὺς φίλους X.Oec.11.23
; μ. τινὰ εἴς τι Id.An.2.6.30
.

b c.acc. rei, οἶνε, τὰ μέν σ' αἰνῶ, τὰ δὲ μέμφομαι Thgn.873
; μ. τὴν γνώμην, τὰ δῶρα, Hdt.1.207, 3.13; μ. τὴν φιλοσοφίαν Pl.Euthd. 305b
; ἄλλο οὐδὲν μ. X. An.7.6.39
; μεμφθεὶς κατὰ τὸ πλῆθος τὸ ἑωυτοῦ στράτευμα Hdt.1.77
; ταῦτα.. προτ' ἐμὸν θυμὸν ἐμεμψάμαν Theoc.30.24
.

2 c. dat. pers. et acc. rei, impute as blameworthy, cast in one's teeth, Sapph.Supp. 14.7 (prob.), Hdt.3.4,4.180, Ar.Nu. 525, Av. 137, Th.1.143, etc.: also c. acc. cogn., τῷ Λοξίᾳ μέμψιν μ. Ar.Pl.10
, etc.; μ. τινὶ ὅτι .. Hdt.9.6, cf. 6.92; οὕνεκα .. E.Hel.31; εἰ .. Th.4.85: c. dat. pers. et gen. rei, οὔποτ' ἀνδρὶ τῷδε κηρυκευμάτων μέμψει A.Th. 652
: c. gen. pers. et acc. rei, ὃ μάλιστα μέμφονται ἡμῶν which is the chief complaint they make against us, Th.1.84.

3 c. dat. pers. only, to be dissatisfied with, find fault with, A.Th. 560, Pr.63, S.Tr. 470, E.Or. 285, IA 899 (troch.), X.Mem.3.5.20, Ep.Hebr.8.8: with part.added, μ. ἡμῖν λογισαμένοις Luc.Charid.20
; ὡς κακῶς βουλευομένοις Pl.Phdr. 234b
, cf. Cri. 50d.

4 c. gen. rei only, complain of, οὐ μάχης.. μέμψει A. Fr.199.3
; εἴ τι μέμφῃ τῆς ἐμῆς ἀπουσίας E.Hec. 962
; τιμῆς ἐμέμφθη of her [neglected] honour (cf. εὐχωλῆς ἐπιμέμφεται Il.1.93
), E.Hipp. 1402; μ. τῶν γεγενημένων Th.8.109
.

5 c. inf. with μή, μ. μὴ πολλάκις βουλεύεσθαι object that one ought not.., Id.3.42.

6 abs., find fault, complain, A.Supp. 137 (lyr.); ὅτι Arist.EN 1162b18
. in Law, οἱ μεμφόμενοι the plaintiffs, GDI 4998 ([place name] Gortyn).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μέμφομαι
9 μή

μή, Elean [full] μά [pron. full] [ᾱ] SIG9.5 (Olympia, vi B.C.). (Cf. Skt.

A mā´, Arm. mi [from I.-E. mē´], negative used in prohibitions):— not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.)

A in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning,

1 with [tense] pres. imper., 2 pers., μή μ' ἐρέθιζε Il.1.32
, al.; 3 pers., μή μευ πειράτω 9.345
, etc.: rarely with [tense] aor. imper., μὴ.. ἔνθεο τιμῇ 4.410
, cf. Od.24.248; in [dialect] Att., μὴ ψεῦσον, ὦ Ζεῦ, τῆς.. ἐλπίδος Ar.Th. 870
; 3 pers., μή τις ἀκουσάτω Od.16.301
, cf. Pi.O.8.55, P.5.23, A.Th. 1041, S.Aj. 1180; μηδεὶς νομισάτω, προσδοκησάτω X.Cyr.7.5.73
, Pl.Ap. 17c: with [tense] pf. imper. 3 pers., μή τις ὀπίσσω τετράφθω Il.12.272
; or 2 pers. when [tense] pf. = [tense] pres., μὴ κεκράγετε Ar. V. 415
.

2 with subj. (usu. 2 pers. of [tense] aor.), in prohibitions, μὴ δή με.. ἐάσῃς Il.5.684
, cf. A.Pr. 583 (lyr.), al.; μή τοί με κρύψῃς τοῦτο ib. 625, cf. S.Ph. 470; μὴ φθονήσῃς Pl.Prt. 320c
: coupled with [tense] pres. imper., μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε D.21.211
; 3 pers., μὴ.. γένηται Il.4.37
, cf. Od.22.213; μὴ ματεύσῃ θεὸς γενέσθαι Pi.O.5.24
: rarely, if ever, with 2 pers. [tense] pres. subj., μὴ κάμνῃς E.IA 1143
(leg. κάμῃς); 3 pers., μή τις οἴηται, = μὴ οἰώμεθα, Pl.Lg. 861e: also with the hortative subj. used to supply the 1 pers. of the imper., [tense] pres. μὴ ἴομεν ([etym.] ἴωμεν) Il.12.216, etc.; μὴ διώκωμεν Hdt.8.109
, etc.: [tense] aor. μὴ πάθωμεν X.Cyr.1.5.11
, etc.: rarely with [ per.] 1sg., μή σε.. κιχείω Il.1.26
, cf. 21.475, 22.123, S.OC 174 (anap.).

b with [tense] pres. or [tense] aor. subj. in a warning or statement of fear, μὴ.. γένησθε take care you do not become, Il.5.487; μὴ.. ὑφαίνῃσιν I fear.. may prove to be weaving, Od.5.356; αἷμα μὴ σοῖς ἐξομόρξωμαι πέπλοις E.HF 1399
: in [dialect] Att. Prose, to make a polite suggestion of apprehension or hesitation, perhaps, μὴ ἀγροικότερον ᾖ τὸ ἀληθὲς εἰπεῖν Pl.Grg. 462e
, cf. Tht. 188d, Arist.Pol. 1291a8, al.: in later Greek the ind. is found, μὴ ἡ ἔννοια ἡμῶν.. ἀντιλαμβάνεται Dam.Pr.27
.

3 with [tense] fut. ind., a dub. usage ( νεμεσήσετ ' is subj. in Il.15.115), μηδεμίαν ἄδειαν δώσετε Lys.29.13
; μὴ βουλήσεσθε (Pap. βούλη[σθ]ε) D.23.117; cf. μαλακὸν ἐνδώσετε μηδέν Ar.Pl. 488
.

4 with past tenses of ind. to express an unfulfilled wish, μὴ ὄφελες λίσσεσθαι Il.9.698
, cf. Od. 11.548; μή ποτ' ὤφελον λιπεῖν τὴν Σκῦρον S.Ph. 969
; εἴθε μή ποτ' εἰδόμαν Id.OT 1217
(lyr.), cf. E.IA70, Cyc. 186, X.Cyr.4.6.3.

5 with opt. to express a negative wish, with [tense] pres., ἃ μὴ κραίνοι τύχη A.Th. 426
, cf. Eu. 938 (lyr.): more freq. with [tense] aor., μὴ σέ γ' ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν Od.1.386
, cf. 403, 11.613.

6 in oaths and asseverations, ἴστω Ζεὺς.., μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος Il.10.330
; ἴστω νῦν τόδε Γαῖα.., μὴ.. Ποσειδάων.. πημαίνει Τρῶας 15.41
; μὰ τὴν Ἀφροδίτην.., μὴ ἐγώ σ' ἀφήσω Ar.Ec. 1000
, cf. Av. 195, Lys. 917.

7 c. inf., when used as imper., μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους Il.17.501
; μὴ πρὶν ἐπ' ἠέλιον δῦναι 2.413
; οἷς μὴ πελάζειν A.Pr. 712
.

8 freq. without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (sc. θάνῃς) S.OC 1441; ἄπελθε νῦν. Answ. μὴ (sc. γενέσθω) ἀλλά nay but, Ar.Ach. 458; in curt expressions, μὴ τριβὰς ἔτι (sc. ποιεῖσθε) S.Ant. 577; μή μοι σύ none of that to me! E.Med. 964; μή μοι πρόφασιν no excuses! Ar.Ach. 345; μή μοί γε μύθους Id.V. 1179
.

B in DEPENDENT clauses:

1 with Final Conjs., ἵνα μή Il.19.348
, etc.; ὅπως μή D.27.5
,al.; ὡς μή Il.8.37
, A.Pr.53,al.; ὄφρα μή Il. 1.118
,al.: with ὅπως ἄν and ὡς ἄν, that so, ὅπως ἂν.. μηδέ Ar.V. 178
, Pl.Grg. 481a; ὡς ἂν μή Od.4.749
, Hdt.1.5; but

b μή alone, = ἵνα μή, lest, ἀπόστιχε μή τινοήσῃ Ἥρη Il.1.522
, cf. 587; λίσσεσθαι.., μή οἱ.. χολώσαιτο φρένα κούρη Od.6.147
: [tense] fut. ind. and [tense] aor. subj. in consecutive clauses, Ar.Ec. 495 (lyr., dub.l.).

2 in the protasis of conditional sentences, v. εἰ (for the exceptions v. οὐ), and with temporal conjunctions used conditionally, v. ἐπειδάν, ὅταν, ὅτε, etc.

b ὅτι μή except, ὅτι μὴ Χῖοι μοῦνοι Hdt.1.18
, cf. Th.4.26; ὅτι μὴ πᾶσα ἀνάγκη Pl.Phd. 67a
; ὅσον μή ib. 83a; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, Th.4.16.

3 in later Gr., with causal Conjs., ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν Ev.Jo.3.18
, cf. Luc.DMort.21.2, D Deor.2.1; ἐπεὶ μή Id.Hist.Conscr.3
, etc.: also after ὅτι and ὡς that, ὅτι μὴ ἐστὶν ἐπίπεδος οὕτως ἂν καταμάθοιμεν Cleom.1.8
, cf. Luc.Hist.Conscr.29, DDeor.20.10.

4 in relat. clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever.., Hdt.4.74; ὃ μὴ κελεύσει (fort. κελεύσαι) Ζεύς such a thing as.., A.Eu. 618, cf. 661, 899; λέγονθ' ἃ μὴ δεῖ such things as one ought not, S.Ph. 583; λόγοις τοιούτοις οἷς σὺ μὴ τέρψῃ κλύων Id.Ant. 691
; ὅπου μὴ ἠθέλησεν Antipho 1.7
: freq. with subj., ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν Od.4.165
, al.: with ἄν, S.OT 281: with opt., ἃ μὴ σαφῶς εἰδείη X.Cyr.1.6.19
, etc.: less freq. with opt. and ἄν, Pl.Phlb. 20a, Lg. 839a; γένοιτο δ' ἂν ἐν ᾗ μή τι ἂν προσδοκήσειεν χώρᾳ ib. 872d.

5 c. inf.,

a regularlyfrom Homer on, exc. after Verbs of saying and thinking (but v. infr. c): after ὥστε or ὡς, ὥστε μὴ φρονεῖν A.Pers. 725
(troch.), etc. (for exceptions v. οὐ): always when the inf. takes the Art., τὸ μὴ προμαθεῖν Pi.O.8.60
; τὸ μὴ ἀμελεῖν μάθε A. Eu.86
, cf. 749, Pr. 624; λείπομαι ἐν τῷ μὴ δύνασθαι S.OC 496
.

b by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like , ὁ δ' ἀναίνετο μηδὲν ἑλέσθαι Il.18.500
(without μή ib. 450); ἀντιδικεῖν Lys.6.12
([etym.] μηδέν) ; ἀντιλέγειν Th.5.49
, Is.4.15 ([etym.] μηδέ) ; ἀπαγορεύειν Antipho 5.34
, And.4.9; ἀπειπεῖν Ar.Av. 557
, D.33.19, etc.; ἀπαυδᾶν Ar.Eq. 1072
; ἀπείργειν E.Hel. 1559
, al. (without μή S.Aj.70
); ἀπιστεῖν Th.4.40
; ἀπεγνωκέναι Lys.1.34
; ἀποστερεῖσθαι Antipho 2.4.1
([etym.] μηδέ) ; ἀποτρέπεσθαι Id.5.32
([etym.] μηδέν) ; ἀρνεῖσθαι, ἔξαρνος εἶναι, Ar.Eq. 572, Hdt.3.67; ἐναντιωθῆναι Pl.Ap. 32b
; σχεῖν Hdt.1.158
; παύειν (where the part. is more freq.) Ar.Ach. 634; κωλῦσαι E.Ph. 1269
; ἐπάρατον ἦν μὴ οἰκεῖν Th.2.17
: in these cases the Art. freq. precedes μή, τὸ δὲ μὴ λεηλατῆσαι.. ἔσχε τόδε Hdt.5.101
; ἐξομῇ τὸ μὴ εἰδέναι; S.Ant. 535; εἴργειν τὸ μή .. Th.3.1, etc.; also ἀπέφυγε τὰ σφῷν τὸ μὴ πίτνειν κακῶς S.OC 1740
(lyr.): with Art. in gen., ἔχειν τοῦ μή .. X.An.3.5.71; ἐμποδὼν γίγνεσθαι τοῦ μή .. Id.Cyr.2.4.23.

c after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like ; so after ὄμνυμι, Il.9.133, Od.5.179, Hdt.1.165, 2.179, Ar.V. 1047, etc.; μαρτυρῶ Lys.7.11
, D.45.15, etc.; ὁμολογῶ Pl.Prt. 336b
, Smp. 202b, cf. Phd. 93d, etc.; ἐγγυῶμαι Pi.O.11(10).18
, Pl.Prt. 336d; πέπεισμαι Id.Ap. 37a
, etc.; πιστεύω And.1.2
, X.An.1.9.8, etc.: occasionally with other Verbs, φημί Id.Mem.1.2.39
, Pl.Tht. 155a; λέγω, προλέγω, Th. 5.49, 1.139; πάντες ἐροῦσι μή .. X. Cyr.7.1.18; νομίζω ib.7.5.59, Th.6.102; ἡγοῦμαι Pl.Ap. 27d
: very freq. in later Gr., Ev.Matt.2.12, Luc. Peregr.44, etc.

6 with the part., when it can be resolved into a conditional clause, μὴ ἐνείκας, = εἰ μὴ ἤνεικε, Hdt.4.64; μὴ θέλων, = εἰ μὴ θέλεις, A.Pr. 504; μὴ δολώσαντος θεοῦ, = εἰ μὴ ἐδόλωσε, Id.Ag. 273; μὴ δρῶν, = εἰ μὴ δρῴην, S.OT77, etc.: in a general or characteristic sense, δίδασκέ με ὡς μὴ εἰδότα, = ut qui nihil sciam, Id.OC 1155, cf. Ant. 1063, 1064; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις; one who sees not, Id.OC73: in this signf. freq. with the Art., ὁ μὴ λεύσσων Id.Tr. 828
(lyr.); ὁ μὴ δουλεύσας Pl.Lg. 762e
; τῷ μὴ εἰργασμένῳ Antipho 5.65
; τὸν.. μὴ φροντίσαντα Lycurg.27
, cf. 45, etc.: with causal significance, μὴ παρὼν θαυμάζεται S.OT 289
, etc.; ἄθλια πάσχω μὴ.. μόνον βιαζόμενος Antipho 2.2.4
; ἑτέρας μηδεμιᾶς ὁμολογουμένης εἶναι Is.5.16
; μηδενὸς ἐμποδὼν ὄντος D.3.8
: very freq. in later Greek, POxy.38.16 (i A.D.), Luc.DMeretr.12.4, etc.: occasionally after Verbs of knowing and showing, S.Ph.79, OC 656, 797, 1122, E.Tr. 970, Th.1.76, 2.17.

7 with Substs., Adjs., and Advbs. used generically, with or without Art., τὰ μὴ δίκαια A.Eu. 432
; δίκαια καὶ μὴ δίκαια Id.Ch.78
(lyr.); τὸ μὴ 'νδικον S.OT 682
(lyr.); τὸ μὴ καλόν Id.Ant. 370
(lyr.); ἡ μὴ 'μπειρία, = τὸ μὴ ἔχειν ἐμπειρίαν, want of experience, Ar.Ec. 115; ἡ μὴ ἐπιτροπή Pl.Lg. 966c
; δῆμον καὶ μὴ δῆμον ib. 759b; ὁ μὴ ἰατρός Id.Grg. 459b
; νίκης μὴ κακῆς A.Eu. 903
, cf. Th. 411; τῷ φρονοῦντι μὴ καλῶς Id.Pr. 1012
, cf. Ag. 349, 927.

8 after Verbs expressing fear or apprehension (cf. μὴ οὐ):

a when the thing feared is [tense] fut., mostly with subj.: with [tense] pres. subj., δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be.., S.OT 747, cf.Ant. 1113; ὅρα μὴ κυβεύῃς Pl.Prt. 314a
: more freq. with [tense] aor., δείδοικα.. μή σε παρείπῃ Il. 1.555
, cf. 9.244, 13.745: with [tense] pf., shall prove to have been, δέδοικα μὴ περαιτέρω πεπραγμέν' ᾖ μοι S. Tr. 663
, cf. Ph. 494, Hdt.3.119,4.140, etc.: less freq. with [tense] fut. ind., X.Cyr.2.3.6, Ar.Ec. 488, Pl.Phlb. 13a: with opt. according to the sequence of moods and tenses: [tense] pres. opt., S. Tr. 482, X.An.1.10.9: [tense] aor., Od.11.634, etc.: [tense] pf., X.Cyr.1.3.10: with [tense] fut. opt. in oratio obliqua, Id.HG6.4.27, Mem.1.2.7, Pl.Euthphr. 15d: with opt. and ἄν, S.Tr. 631, X.vect.4.41.

b when the action is [tense] pres. or past, the ind. is used, εἰσόρα μὴ σκῆψιν οὐκ οὖσαν τίθης S.El. 584
, cf. E. Ion 1523, Ar.Nu. 493, Pl.La. 196c; ὅρα μὴ παίζων ἔλεγεν Id.Tht. 145b
, cf. E.Hel. 119; φοβούμεθα μὴ ἀμφοτέρων ἡμαρτήκαμεν Th.3.53
, cf. E.Or. 209, Pl.Ly. 218d; δείδω μὴ δὴ πάντα θεὰ νημερτέα εἶπεν Od. 5.300
.

c with ind. and subj. in consecutive clauses, E.Ph.93.

C in QUESTIONS:

I direct questions,

1 with ind., where aneg. answer is anticipated (but more generally in A.Ag. 683 (lyr.), S.OC 1502, Tr. 316, Pl.Grg. 488b), in Hom. only ἦ μή .. ; Od.6.200, 9.405; μή σοι δοκοῦμεν .. ; A.Pers. 344, cf. Pr. 249, 959, etc.: in Trag. and [dialect] Att. freq. ἆρα μή; Id.Th. 208, S.El. 446, Pl.R. 405a: for questions in which μή ([etym.] μηδέ ) follows οὐ, v. οὐ μή.

b in other questions, τί μὴ ποιήσω; what am I not to do? S.El. 1276 (lyr.); τί μή; why not? Id.Aj. 668 (s.v.l.); cf. μήν

2 with subj., when the speaker deliberates about a neg. action, μὴ οὕτω φῶμεν; Pl.R. 335c, cf. 337b, 417b; ὁ τοιοῦτος μὴ δῷ δίκην; D.21.35; πῶς μὴ φῶμεν; Pl.Tht. 161e: with opt. and ἄν, πῶς ἄν τις μὴ θυμῷ λέγοι; how can a man help being excited when he speaks? Id.Lg. 887c, cf. Grg. 510d, X. Mem.3.1.10.

II indirect questions, freq. with Verbs implying fear and apprehension (cf. B. 8), ὄφρα ἴδωμεν μὴ τοὶ κοιμήσωνται Il.10.98
, cf. 101, Od.21.395; περισκοπῶ μή πού τις.. ἐγχρίμπτει S.El. 898
, cf. Th.2.13, etc.; also σκοπεῖσθαι πῶς ἂν μή .. Isoc.5.8, cf. 15.6; later in simple indirect questions, ἐπυνθάνετο μὴ ἔγνω Ant.Lib.23.5
.

2 in questions introduced by εἰ, ἤρετό με.. εἰ μὴ μέμνημαι Aeschin.2.36
( εἰ οὐκ in same sense, 1.84): in the second part of a disjunctive question, εἰ.. ἢ (or εἴτε) μή.., εἴτε.. εἴτε μή .., A.Eu. 468, 612, And.1.7, Pl.Ap. 18a, R. 457d, X.Cyr.2.1.7; εἴτε.. εἴτε μή.., εἰ.. ἢ οὔ, εἰ.. ἢ μή without difference of meaning between μή and οὐ, Is.8.9; so also, τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή,.. τοὺς λόγους, εἰ ὀρθῶς διδάσκουσι τὸ πρᾶγμα ἢ οὔ Antipho 5.14
.

D POSITION of μή. When the neg. extends its power over the whole clause, μή prop. precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sts. put μή after the Verb, ὄλοιο μή πω S.Ph. 961
; φράσῃς.. μὴ πέρα ib. 332, cf. OC 1522.

2 μή is sts. repeated, μή, μή καλέσῃς Ar.V. 1418
, cf. S. Aj. 190, OC 210 (both lyr.).

E PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, S.OT13, 221, Tr. 321, etc.: initial ε after μή is cut off by aphaeresis, μὴ 'πὁθουν Id.Aj. 962
; μὴ 'μβαίνῃς Id.OC 400
; μὴ 'γώ Id.Ph. 910
: in Prose, μὴ 'κ IG12.115.11
: μή folld. by α is sts. written μἀ .. (v. μὴ ἀλλά, etc.); sts. separately, μὴ ἀδικεῖν A.Eu.85
, etc.

F μή in COMPOSITION, or joined with other Particles, as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc., will be found in alphabetical order.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μή
10 οὔκουν

οὔκουν, [dialect] Ion. [full] οὔκων, Adv., ([etym.] οὐκ, οὖν):

I in direct negation, certainly not, at any rate.. not, freq. with stress on the word which follows οὖν, οὔκουν Ἀτρεῖδαι τοῦτ' ἔτλησαν εὐφόρως οὕτως ἐνεγκεῖν the Atridae (emphat.) certainly did not consent.., S.Ph. 872; οὔκουν μ' ἐν Ἄργει γ' οἷα πράττεις λανθάνει Ar.Eq. 465
; οὔκουν.. γε is the neg. of γοῦν, οὔκουν ἔμοιγε χρώμενος διδασκάλῳ A.Pr. 324
, cf. S.Ant. 321, 993, Ph. 907, 1389, E.IA9, IT 516, Th.2.43, Pl.Sph. 241c, Phdr. 258c, X. Mem.4.2.10; οὔκουν ἀπολείψομαί γέ σου.., εὶ τοῦτο λέγεις I will not desert (emphat.) you, if that is what you mean, Id.Cyr.4.1.23; οὔκουν γ' ἂν οἶμαι.. εἰπεῖν τινα .. Pl.Phd. 70b; ἐγὼ τοίνυν κινδυνεύω ἐκτὸς τῶν πάντων εἶναι· οὔκουν ἱκανῶς γε ἔχω.. συμβαλέσθαι at any rate I can- not guess.., Id.R. 398c, cf. Lg. 807a, 810e.

2 where οὖν has a resumptive force, οὔκουν ἀπιστεῖν εἰκός accordingly, it is unreasonable to disbelieve.., Th.1.10 (referring back to οὐκ ἄν τις ἀπιστοίη ibid.); so οὐκ ἂν οὖν νήσων ἐκράτει.. εἰ μὴ ναυτικὸν εἶχε ib.9; οὔκουν χρή Id.2.11
; with inferential force, οὔκουν τοῦτο δεῖ δεικνύναι, ὅτι.., ἀλλ' ὅτι .. therefore one ought to prove not that.., but that.., Arist.Ph. 213a31, cf. Ar.Ra. 1065; οὔκουν οἶδα so I don't know, Pl.Cra. 384b.

II in impassioned questions, almost = οὐ alone, οὔκουν, Προμηθεῦ, τοῦτο γιγνώσκεις, ὅτι .. ; A.Pr. 379, cf. Eu. 725;
οὔκουν ἐγώ σοι ταῦτα προύλεγον πάλαι
; S.OT 973
;
οὔκουν τάδ', ὦ παῖ, δεινά
; Id.Ph. 628
, cf. E.IT 1190, 1196, Ar.Eq. 820, Lys.10.12,13, Is.5.34, 11.13, Aeschin.1.85, 2.87, al. (sts., but prob. wrongly, written οὐκοῦν or οὐκ οὖν): sts. separately, οὐ δεινὸν οὖν δῆτ' .. ; Ar.Eq. 875: freq. with [ per.] 2sg. [tense] fut., to express an urgent or impatient imper.,
οὔκουν ἐπείξῃ τῷδε δεσμὰ περιβαλεῖν
; A.Pr.52
;
οὔκουν μ' ἐάσεις κἀκτὸς εἶ
; S.OT 676
, cf. Ant. 244, Ar.Ra. 200, Pl.71, Pl.Smp. 175a: also with τις and [ per.] 3sg. [tense] fut., οὔκουν τις ὡς τάχιστα.. ἀναγκάσει .. ; S.OC 897; or opt. with ἄν, οὔκουν ἂν εἴποις .. ; Id.Aj. 1051: with neg. repeated,
οὔκουν ἐάσεις οὐδ' ὑπ' εὐφήμου βοῆς θῦσαί με
; Id.El. 630
.

2 in replies, where the speaker seizes an opening offered by the previous speaker, οὔκουν ὅμαιμος χὠ καταντίον θανών; well, and is not he who died facing him your brother too? Id.Ant. 512; οὔκουν γέλως ἥδιστος εἰς ἐχθροὺς γελᾶν; well, and is not the sweetest laughter to laugh over one's enemies? Id.Aj.79; ἴτ' ἐγκονεῖτε, σπεύδεθ', ὡς ὁ καιρὸς οὐχὶ μέλλειν. Answ.
οὔκουν ὁρᾷς ὁρμωμένους ἡμᾶς πάλαι προθύμως
; Ar.Pl. 257
, cf. 916, 1031, Ra.27, 89, 1139, V. 171.

III in [dialect] Ion. Prose ὦν (freq. with little meaning) is inserted between οὐκ and a Verb (as elsewh. between a Prep. and a Verb, v. οὖν 11.2), ταῦτα λέγοντες, τοὺς Κροτωνιήτας οὐκ ὦν ἔπειθον Hdt.3.137
, cf. 138; οὐκ ὦν δὴ ἔπειθε however, he failed to persuade her, Id.1.11, cf. 24,59,al.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὔκουν
11 στέρνον

στέρνον, τό,

A breast, chest, in Hom. both in sg. and pl., always of males ( στῆθος being used of both sexes), βάλε δουρὶ σ. ὑπὲρ μαζοῖο Il.4.528
, cf. 2.479, etc.; κρήδεμνον ὑπὸ στέρνοιο τάνυσσαι Od.5.346
, cf. Pi. N.10.68, X.An.1.8.26: pl., εὐρύτερος δ' ὤμοισιν ἰδὲ στέρνοισιν Il.3.194
; ἐν δέ τέ οἱ κραδίη.. στέρνοισι πατάσσει 13.282
; σ. λαχνάεντα Pi.P.1.19
; so in X., Cyr.1.2.13; παίσας εἰς τὰ ς... παῖδα ib.4.6.4; of horses, Il.23.365 (sg. in 508); of sheep, Od.9.443; in Trag. also of women, in sg., E.Hec. 563; pl., μαστούς τ' ἔδειξε στέρνα θ' ib. 560; στέρνων πλαγαί beating of the breast, S.El.90 (anap.); ἐν στέρνοισι πεσοῦνται δοῦποι Id.Aj. 633
(lyr.); στέρν' ἄρασσε A.Pers. 1054
.

2 Poet., esp. Trag., also, the breast as the seat of the affections, heart, ἀνδρῶν γὰρ ἐσθλῶν σ. οὐ μαλάσσεται S.Fr. 195
; τὸ σὸν μὴ σ. ἀλγύνοιμι Id.Tr. 482
: mostly in pl., ἤλγυνεν ἐν στέρνοις φρένα A.Ch. 746
, cf. S.Ph. 792; οὕτω χρὴ διὰ στέρνων ἔχειν one ought to feel thus, Id.Ant. 639; στέρνοις ἐγκαταθέσθαι τι Simon.
(?)85; Ἄρη ἐν στέρνοις ἔχειν E.Ph. 134
; ἐξ εὐμενῶν σ. δέχεσθαί τινα S.OC 487
; οἷς πολιοῦχος ὑπὸ στέρνοις ἀρετά τε καὶ αἰδώς Isyll.16
.

II metaph., στέρνα χθονός Suid.
, cf. Sch. S.OC 691.

2 ὑπὸ στέρνοισι καμίνου in the heart of the fire, Nic. Th. 924.—Rare in early Prose (v. supr.); found also in Medic., in signf. 1.1, Hp.Flat.10 (pl.), Sor.1.103, al., Gal.16.608, 18(2).65, al. (all sg.); τὰ σ. μαχαίρᾳ ἀνσχίσσαντα IG42(1).121.99
(Epid., iv B.C.); never in Arist. (f.l. for στενῶν in Pr. 905b40).

III breastbone, Gal.2.592, UP6.8.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στέρνον
12 ἀδικητέον

ἀδικ-ητέον,

A one ought to do wrong, Pl.R. 365e; φαμὲν ἑκόντας ἀ. εἶναι Id.Cri. 49a
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀδικητέον
13 ὀφείλω

ὀφείλ-ω, [tense] impf. ὤφειλον; [dialect] Ep. [full] ὀφέλλω (also [dialect] Aeol., IG12(2).67.7 (Mytil.), and Arc., ib.5(2).343.27 (Orchom. Arc., iv B. C.)), [tense] impf. ὤφελλον or ὄφελλον, v. infr. II. 2, 3 (the [dialect] Att. or [dialect] Ion. ὀφείλετ', ὄφειλον in Il.11.686, 688, 698, Hes.Op. 174 is prob. due to the Copyists): [tense] fut.

A ὀφειλήσω X.Cyr.7.2.28
, D.30.7, also ὀφειλέσω TAM2.431
, al.: [tense] aor. 1 ὠφείλησα Ar.Av. 115
, Th.8.5 ([etym.] ἐπ-): [tense] pf. ὠφείληκα: [tense] plpf. - ήκειν D.45
. 33: [tense] aor. 2 ὤφελον (v. infr. 11.2, 3):—[voice] Pass., [tense] aor. part. ὀφειληθείς Th. 3.63
. (Cret. [full] ὀφήλω GDI5015.21, written [full] ὀπέλο Leg.Gort.10.20, al., Arc. [full] ὀφέλλω (v. supr.) and [full] ὀφήλω SIG306.40 (Tegea, iv B. C.): in early [dialect] Att. Inscrr. written both
ὀφελ
-IG
12.91.8
, al., and ὀφειλ- ib.109.9, al.):—owe, have to pay or account for, τὸ καὶ μοιχάγρι' ὀφέλλει Od.8.332
; ὅτι μοι.. ζωάγρι' ὀφέλλεις ib. 462; χρεῖος, τό ῥά οἱ πᾶς δῆμος ὄφελλεν 21.17
; πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον Il.11.688
; ζημίην ὀ. τῷ θεῷ Hdt.3.52
, etc.: metaph., μητέρα μοι ζώουσαν ὀφέλλετε Call.Fr. 126
; τί ὀφείλω; what do I owe? Ar.Nu.21; ὀ. ἀργύριον, χρέα, Id.Av. 115, Nu. 117; ὀ. ἢ θεῷ θυσίας ἢ ἀνθρώπῳ χρήματα Pl.R. 331b
; ὀ. τινὶ δρᾶν τι ib. 332a: c. dat. only, ὀ. τινί to be debtor to another, Ar.Nu. 1135, Lys. 581, etc.; τρίτον δὲ χαίρειν, εἶτ' ὀ. μηδενί Philem.163
: abs., to be in debt, Ar.Nu. 485, etc.; οἱ ὀφείλοντες debtors, Arist.EN 1167b21, Plu.2.832a:—[voice] Pass., to be due, ἔνθα χρεῖός μοι ὀφέλλεται (v.l. ὀφείλεται) Od.3.367; χρεῖος ὀφείλετο Il.11.686
, 698; ἢν.. ὀφείληταί τί μοι Ar.Nu. 484
; μισθὸς τοῖς στρατιώταις ὠφείλετο X.An.1.2.11
, etc.; τὸ ὀφειλόμενον a debt, ib.7.7.34; - όμενα ἀποδιδόντες Hdt.5.99
, cf. Simon. ap. Pl.R. 331e.

2 metaph., ὀ. μέλος τινί Pi.O.10(11).3
; πολλὰ δώμασιν καλά E.HF 287
; ὀ. χάριν, v. χάρις 1.2; Ἀπόλλωνι χαριστήρια X.Cyr.7.2.28
; τὴν ψυχὴν πᾶσιν Ael.VH10.5
:—[voice] Pass., ὀφείλεταί τινι ἐκ θεῶν κλέος A.Fr. 315
; ὀ. τινὶ εὐεργεσία Th.1.137
; ἀντὶ χαρίτων ἔχθραι ὀ. X.Cyr.4.5.32
; τοῖς μὲν ἐχθροῖς βλάβην ὀ., τοῖς δὲ φίλοις ὠφελίαν Pl. R. 335e
, cf. 332b; τοὐφειλόμενον πράσσουσα Δίκη what is due, A.Ch. 310.

3 as a legal term, to be bound to render, εὐθύνας ὤφειλον And. 1.73
codd. (f.l. for ὦφλον): hence, like ὀφλισκάνω, incur a penalty, ζημίαν Lys.9.10
; διπλῆν τὴν βλάβην Id.1.32
, cf. E.Andr. 360; τὴν τοιαύτην δίκην Pl.Lg. 909a
, cf. 774b, 774d, 844e, D.21.77; ἁμαρτίαν ὀ. Μηνὶ Τυράννῳ IG3.74.15
(ii/iii A. D.).

4 in [voice] Pass., of persons, to be due or liable to, θανάτῳ πάντες ὀφειλόμεθα Simon.122
, cf. LXX Wi.12.20, IG3.1381; but
τοιαύταις χερσὶν ὀφειλόμεθα
our help is due, AP9.283
(Crin.).

II c. inf., to be bound, to be obliged to do, ὀφέλλετε ταῦτα πένεσθαι ye are bound, ye ought to.., Il.19.200, cf. Hdt.1.41,42, al., E.Alc. 682, 712, etc.; and of things, ought to be, ὁ λόγος οὐκ ἀκριβῶς ὀ. λέγεσθαι Arist.EN 1104a2
:—[voice] Pass., δράσαντι γάρ τοι καὶ παθεῖν ὀφείλεται A.Fr. 456
; σοὶ τοῦτ' ὀφείλεται παθεῖν it is thy destiny to.., S.Ph. 1421, cf. El. 1173; ὡς πᾶσιν ἡμῖν κατθανεῖν ὀφείλεται E.Alc. 419
, cf. 782, Or. 1245, Lys.25.11; v. supr.1.4.

2 in this signf. [dialect] Ep. [tense] impf. ὤφελλον or ὄφελλον and [tense] aor. ὤφελον or ὄφελον are used of that which one has not, but ought to have, done ( ought being the pret. of owe), ὤφελεν ἀθανάτοισιν εὔχεσθαι Il.23.546
; νῦν ὄφελεν πονέεσθαι λισσόμενος 10.117
, cf. Od.4.472.

3 these tenses are also used, folld. by [tense] pres. or [tense] aor. inf., in wishes that something were or had been in present or past, ἀνδρὸς.. ὤφελλον ἀμείνονος εἶναι ἄκοιτις I ought to be.., would that I were.. ! Il.6.350; τὴν ὄφελ' ἐν νήεσσι κατακτάμεν Ἄρτεμις would that Artemis had slain her !, Il.19.59, cf. Od.4.97; τιμήν πέρ μοι ὄφελλεν Ὀλύμπιος ἐγγυαλίξαι Il.1.353
: freq. preceded by εἴθε ([dialect] Ep. αἴθε) , ὡς, ὡς δή, which express the wish still more strongly, αἴθ' ὄφελες ἄγονός τ' ἔμεναι ἄγαμός τ' ἀπολέσθαι O that thou hadst!, Il.3.40, cf. 1.415, etc.; αἴθ' ὤφελλες.. σημαίνειν 14.84
; αἴθ' ὤφελλ' ὁ ξεῖνος.. ὀλέσθαι Od.18.401
; αἴθ' ἅμα πάντες.. ὠφέλετε.. ἐπὶ νηυσὶ πεφάσθαι Il.24.254
: with ὡς, ὡς ὄφελον.. ἑλέσθαι O that I had.. !, 11.380; θανέειν Od.14.274
; ὡς πρὶν ὤφελλον ὀλέσθαι Il.24.764
, cf. Od.14.68; ὡς ὤφελες αὐτόθ' ὀλέσθαι Il.3.428
; ὡς.. ὤφελες Od. 2.184
; ὡς ὄφελεν .. Il.3.173, etc.: strengthd., ὡς δὴ ἔγωγ' ὄφελον .. Od.1.217: also with neg., μὴ ὄφελες λίσσεσθαι .. would thou hadst never.. !, Il.9.698; ἣ μὴ ὤφελλε γενέσθαι 17.686
; τὼ μὴ γείνασθαι ὄφελλον Od.8.312
; ὡς μὴ ὤφελλε τεκέσθαι Il.22.481
; ὡς δὴ μὴ ὄφελον νικᾶν Od.11.548
.—So in Trag. and [dialect] Att., ὤφελον .. S.OT 1157; ὤφελες .. Ar.Th. 865; ὤφελε .. A.Pr.48, X.An.2.1.4, etc.: also, as in [dialect] Ep., εἴθ' ὤφελες .. S.El. 1021; εἴθ' ὤφελ' .. Ar.Nu.41, etc.; εἰ γὰρ ὤφελον .. Id.Ec. 380, Pl.R. 432c, Cri. 44d; ὡς ὤφελες .. Ar.Ra. 955: with neg., μήποτ' ὤφελον S.Ph. 969
, E.Alc. 880 (anap.), D.18.288; ὡς μήποτ' ὤφελον .. E. Ion 286; ὡς μηδὲ νῦν ὤφελον D.21.78
: without augm. in Hdt., εἶδον.. τὸ μὴ ἰδεῖν ὄφελον (v.l. ὤ-) 1.111, cf. 3.65: sts. in Trag. (lyr. and anap.), εἴθ' ὄφελε .. A.Pers. 915; ὄφελε .. S.Aj. 1192; μήποτ' ὄφελον .. E.Med. 1413. (In this signf. ὤφειλον is used in late [dialect] Ep., ὡς μὴ ὤφειλες ἱκέσθαι Q.S.5.194
, but ὤφελλον shd. be read in Hes.Op. 174 and ὤφελε in E.IA 1291.)

b with ind., ὤφελε μηδ' ἐγένοντο θοαὶ νέες Call.Epigr.19.1
, cf. Q.S.10.378, etc.

c ὄφελον (Adv. acc. to A.D.Adv.142.9, EM643.48) in this signf.: c. acc. et inf., ὤμοι ἐγών, ὄφελόν με.. ὀλέσθαι Orph.A. 1159
: even with 2 pers. of Verb, ὄφελον ἐβασιλεύσατε 1 Ep.Cor.4.8
, cf. 2 Ep.Cor.11.1, Ep.Gal.5.12, Apoc.3.15, LXX Jb.14.13, Ath.4.156a; ὄφελον δυνήσῃ Luc.Sol.1
(as a solecism): with 3 pers., Arr.Epict.2.18.15, D.Chr.38.47: with 1 pers. pl., ὄφελον ἀπεθάνομεν LXX Ex.16.3
; ὤφελον (sic) εἰ ἐδυνάμεθα πέτασθαι PGiss.17.10
(ii A. D.): c. inf., ὄφελομ μὲν ἡ θεὸς.. στερῆσαι .. OGI315.16 (Pessinus, ii B. C.).

III impers. ὀφείλει, it behoves, c. acc. et inf., Pi.N.2.6; ὄφελλέ με μήτε.. εἰσοράαν κτλ. A.R.3.678: so pers. in part., abs., αἱ ὀφείλουσαι ἱερουργίαι τῶν θεῶν the due services of the gods, PTeb.294.24 (ii A. D.); κατὰ τὸν ὀφείλοντα καιρόν Sor.1.79
. (ὦφλον, ὤφληκα, [tense] aor. and [tense] pf. of ὀφλισκάνω, were prob. orig. [tense] aor. and [tense] pf. of ὀφείλω: ὄφελον in signf. II. 3c may be orig. neut. part. of ὤφελε (signf. 111 ) with omission of ἐστί.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὀφείλω
14 χρή

χρή, impers., Il.1.216, etc.; [dialect] Aeol. [full] χρῆ Alc.20, 35, 46; other forms are contractions (crases) of χρή (prob. orig. a neut. Subst.) with forms of εἰμί (

A sum): [tense] fut. χρἤσται S.OC 504
, Fr. 599, Pherecr. 103, Ar.Fr. 362, Phryn.Com.34 (on this form, for which codd. generally have χρῆσται or χρῆσθαι, v. Sch.S.OCl. c.): subj. χρῇ S.Ph. 999
, E.Alc.49, Ar.Lys. 133; opt. χρείη A.Pr. 215
, S.Tr. 162, Lys. 12.44, Pl.Euthphr.4c; inf. χρῆναι Democr.276
, Ar.Ec. 210, Antipho 5.84, etc.; also χρῆν (v. infr. 111); part. neut. pl. χρηεόντα (or χρὴ ἐόντα) Democr.174: [tense] impf. ἐχρῆν Pi.N.7.44
, A.Ch. 907, S.Fr.107.6 (only here in S., χρῆν l. 5), Ar.Ra. 152, al., Antipho 1.1, And.1.114, Lys. 3.22, al., Th.6.57, Pl.Prt. 335c, D.4.3, al., etc.: freq. also without the augm., χρῆν Pi.Fr.123.1
, S.El. 529, 579, Tr. 1133, Ar.Eq. 535 (anap.), al., Lys.8.6, al., Th.3.63, D.15.33, al., etc.; both forms in Ar.Ach. 540, ἐρεῖ τις, οὐ χρῆν· ἀλλὰ τί ἐχρῆν εἴπατε: [tense] fut. χρήδει Hdt.7.8
: — it is necessary: c. inf. praes. aut [tense] aor., it must needs, one must or ought to do (like δεῖ, which is only once used in Hom.), νῦν δὲ χ. τετλάμεν ἔμπης Od.3.209
; τὸν νῦν χ. κομέειν 6.207
, cf. Il. 1.216, 4.57, etc.; σήμαιν' ὅ τι χ. σοι συμπράσσειν A.Pr. 297
(anap.); ὅτι χ. πάσχειν ἐθέλω ib. 1067; ὅ τι χρείη ποιεῖν Pl.Euthphr.4c
, cf. 9a; τούτου θανειν χρῆν αὐτὸν οὕνεκ' ἐκ σέθεν; S.El. 579
; χρὴ τὸ λέγειν Parm. 6.1
: more freq. c. acc. pers. et inf., one must, ἐμὲ δὲ χ. γήραϊ πείθεσθαι Il.23.644
; τῷ σε χ. πόλεμον.. παῦσαι 7.331
; οὐδέ τί σε χ. νηλεὲς ἦτορ ἔχειν 9.496
; τί χ. με.. στέγειν ἢ τί λέγειν; S.Ph. 135
(lyr.): χρῆν γὰρ Κανδαύλῃ γενέσθαι κακῶς (where γενέσθαι is inf. of an impers. verb) Hdt.1.8.—Sts. the inf. must be supplied from the context, esp. in Hom. in phrases like τίπτε μάχης. ἀποπαύεαι; οὐδέ τί σε χρή (sc. ἀποπαύεσθαι) Il.16.721, cf. 19.420; ὅθι χ. πεζὸν ἐόντα (sc. μάρνασθαι) Od.9.50; so in Trag. and [dialect] Att., πορθεῖν ἃ μὴ χ. (sc. πορθεῖν) A. Ag. 342; φύς τ' ἀφ' ὧν οὐ χρῆν (sc. φῦναι) , ξὺν οἷς τ' οὐ χρῆν (sc. ὁμιλεῖν) ὁμιλῶν S.OT 1184
; ἔκανες ὃν οὐ χρῆν (sc. κτεῖναι) A.Ch. 930; ἐπιπλεύσειέ τις ὡς χ. (sc. ἐπιπλεῦσαι) Th.2.89; θύσαντες οἷς χ. (sc. θῦσαι) Pl. R. 415e; ἀκαιρότερον ὄντα ἢ χ. Id.Plt. 307e
; λαλεῖν μετὰ ἀφελείας ἔνθα χ. Longin.34.2
.; so ὡς χ. A.Ag. 1556
(anap.), etc.—The [tense] impf. freq. expresses something that ought to have been, but is not, ἐνθάδ' οὐ παραστατεῖ, ὡς χρῆν, Ὀρέστης ib. 879, cf. S.Tr. 1133; and sts. stands for χρή, χρῆν τι λέγειν ὑμᾶς σοφὸν ῳ νικήσετε Ar.Pl. 487
(anap.), cf. 432: abs., ἐρεῖτις, οὐ χρῆν· ἀλλὰτί ἐχρῆν εἴπατε Id.Ach. 540
.

2 in Hom. without inf., c. acc. pers. et gen. rei, οὐδέ τί σε χρὴ ἀφρποσύνης thou hast no need of imprudence, i. e. it does not befit thee, Il.7.109; οὐ μέν σε χ. ἔτ' αἰδοῦς Od.3.14
; τί με χ. μητέρος αἴνου; 21.110
; μυθήσεαι ὅττεό (i.e. ὅτου) σε χ. 1.124
; τέο σε χ.; 4.463
: τί χρὴ φίλων is found in most codd. of E.Or. 667 ( δεῖ cod. V).

3 c. dat. pers. pro acc. is not found; in Il.5.490, A.Pr.3, the dat. belongs to the inf. μέλειν; in S.Ant. 736 Dobree restored με for γε; in E.Med. 886 ᾗ depends on μετεῖναι; in Ion 1316 Dobree read τοὺς δέ γ' ἐνδίκους, and in Lys.28.10 δικαίους.. ὑφελομένους was restored by Cobet.

II sts. in a less strong sense, πῶς τοῦτο περᾶσαι χρή; how is one to get through this? Theoc.15.45; τί ἐχρῆν με ποιεῖν; what was I to do? D.18.28; ἓν οὐδὲν κατέστη ἴαμα ὅτι χρῆν προσφερόντας ὠφελεῖν there was no one remedy by the application of which one could (or was bound to) help them, Th.2.51, cf. 1.91.

III τὸ χρῆν (inf.) fate, destiny, E.Hec. 260 (s. v. l., τὸ χρὴ Nauck); τὸ χρή Id.HF 828
; cj. for τὸ χρεών (monosyll.) in Id.Fr.733.3, IT 1486.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χρή
15 ὁ

ὁ, [full] ἡ, τό, is, when thus written,

A demonstr. Pronoun.

B in [dialect] Att., definite or prepositive Article.

C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dual τοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ; οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ; τὼ ἡμέρα X.Cyr.1.2.11
; τὼ χεῖρε Id.Mem.2.3.18
; τοῖν χεροῖν Pl.Tht. 155e
; τοῖν γενεσέοιν Id.Phd. 71e
; τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484, ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., μεσακόθεν τοῖς κράναιυν Schwyzer664.8
(Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)

A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):

I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun, αὐτὰρ ὁ αὖτε Πέλοψ 2.105
; τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.

II freq. without a Subst., he, she, it, ὁ γὰρ ἦλθε Il.1.12
, al.

III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ; θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.

IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.

V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.

VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter,
ὁ δέ
the former, Pl.Prt. 359e
, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts, ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
; τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ; πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg., ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν or ὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ; τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.

2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ S.OC24
; τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
; οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.

3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
; νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.

4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.

5 ὁ μέν is freq. used without a corresponding ὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. by ἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ; τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ; ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf. μέν D.
III ; γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.

6 ὁ δέ following μέν sts. refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
; τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
; ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.

7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.

8 the opposition may be expressed otherwise than by μέν and δέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
; ἢ τοῖσιν ἢ τοῖς A.Supp. 439
; οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.

VII the following usages prevailed in [dialect] Att. Prose,

1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v. ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc., καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt., καὶ τὴν φράσαι 6.61
, al.

2 ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc., καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ; τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ; τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ' ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν Thgn.398
, cf. Pi.P.5.55,7.20, al.; τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.

VIII abs. usages of single cases,

1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.

b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ; τῇ ἴμεν ᾗ.. 15.46
; δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες Hes.Sc. 210
:—only poet.

c of Manner,
τῇ περ τελευτήσεσθαι ἔμελλεν
in this way, thus, Od.8.510
.

d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: without μέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.

e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.

2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose, τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.

b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.

3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6), τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
; τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.

4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; also τὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
; τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
; τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause, τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.

5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.

b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.; ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ; τὸ πρὸ τοῦ D.S.20.59
.

c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).

6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs., ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.; ἐν τοῖς χαλεπώτατα Th.7.71
; τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν Plu.2.364c
: in late Prose, also with Positives, ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; with πάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).

B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst.,
αἰὲν ἀποκτείνων τὸν ὀπίστατον
the hindmost man, Il.11.178
; τὸν ἄριστον 17.80
; τὸν δύστηνον 22.59
; τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also in τῶν ἄλλων 2.674
, al.: with Advs., τὸ πρίν 24.543
, al.; τὸ πάρος περ 17.720
; τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ; τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ; ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.

I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron., τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας Pl.R. 372b
.

b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).

c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.

d for Σαῦλος ὁ καὶ Παῦλος, etc., v. καί B.2.

2 in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
; πονηρὸν ὁ συκοφάντης D.18.242
, etc.

b freq. with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.

3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.

4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.

5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.; τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.

6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ; τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
; ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ; ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
; τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.

7 before Prons.,

a before the pers. Prons., giving them greater emphasis, but only in acc., τὸν ἐμέ Pl.Tht. 166a
,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; τὸν αὑτόν Id.Phdr. 258a
; on ὁ αὐτός, v. αὐτός 111.

b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.

c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst.,
ὁ τοιοῦτος
that sort of person, X.Mem.4.2.21
, etc.; or subjoins it to a Subst. which already has an Art., τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.

8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6, πολύς 11.3
, etc.

9 the Art. with the [comp] Comp. is rare, if ἤ follows, S.Ant. 313, OC 796.

II elliptic expressions:

1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.

2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers., τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, as τὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.

3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.

4 on μὰ τόν, μὰ τήν, etc., v. μά IV.

5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν; ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., as κἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.); ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ; τοῦ προσωτάτω δραμεῖν S.Aj. 731
.

C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ; Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.); Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets, ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., τῆς S.OC 1258
, Tr. 381, 728, E.Alc. 883 (anap.); τῷ S.Ph.14
; τήν Id.OC 747
, Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg. τεῦ Il.18.192
(s.v.l.).

D CRASIS OF ARTICLE:

a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ.

b other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., [dialect] Dor. ὡξ from ὁ ἐξ Theoc.1.65
, ὥλαφος from ὁ ἔλαφος ib. 135 ; [dialect] Ion. ᾡσυμνήτης from ὁ αἰς- SIG57.45 (Milet., v B.C.) ; ὡυτή from ἡ αὐτή Heraclit.60
, etc.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁ
16 καί

καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.

① marker of connections, and

ⓐ single words

α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).

β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.

γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.

δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.² χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).

ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.

ⓑ clauses and sentences

α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).

β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.² p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.

γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann⁴-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.

δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.

ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.

ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).

η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.

θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).

ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.

ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.

ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.

ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.

ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.

② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.

ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).

ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.

ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).

ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.

ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.

ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.

ⓖ used pleonastically w. prep.

α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.

β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).

ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.

ⓘ with other particles

α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.

β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.² 35–37.

γ. καὶ … δέ and also, but also (s. δέ 5b).

δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καί
17 περιπατέω

περιπατέω impf. περιεπάτουν; fut. περιπατήσω; 1 aor. περιεπάτησα and ἐπεριπάτησα ApcEsdr s. 1a; plpf. 3 sg. περι(ε)πεπατήκει Ac 14:8 v.l. (on augm. in the plpf. s. B-D-F §66, 1; Mlt.-H. 190f) (Aristoph., X., Pla.+)

① to go here and there in walking, go about, walk around

ⓐ w. an indication of the place where one walks about (Demosth. 54, 7 ἐν ἀγορᾷ; ApcEsdr 6:12 p. 31, 17 Tdf. ἐν τῷ ὄρει; Jos., C. Ap. 2, 117 ἐπὶ τῆς γῆς; Just.. D. 1, 1 ἐν τοῖς τοῦ ξυστοῦ περιπάτοις ‘on the walkways of the Xystos’) ἐν τριβόλοις γυμνοῖς ποσὶ περιπατεῖν walk among thistles barefoot Hs 9, 20, 3. ἐν τῇ γῇ ταύτῃ GJs 6:1. In several places one might translate stay, spend some time, be, though without the idea of remaining on the same spot (Chion, Ep. 13, 1 ἐν τῷ Ὠιδείῳ; 2 Km 11:2; Da 3:92 of the men in the fiery furnace; 4:29; En 17:6; Jos., Ant. 7, 130): ἐν τῷ ἱερῷ (Cebes 1, 1.—Diog. L. 4, 24 refers to Crantor walking about in the temple of Asclepius) Mk 11:27; J 10:23; Ox 840, 9. ἐν τῇ Γαλιλαίᾳ J 7:1a; cp. vs. 1b. ὁ περιπατῶν ἐν μέσῳ τῶν ἑπτὰ λυχνιῶν Rv 2:1. π. ἐν τοῖς Ἰουδαίοις appear among the Judeans J 11:54.

ⓑ go about w. indication of the way one is clothed ἐν στολαῖς Mk 12:38; Lk 20:46. ἐν λευκοῖς clothed in white Rv 3:4 (Epict. 3, 22, 10 ἐν κοκκίνοις περιπ.; Tat. 2:1 ἐν πορφυρίδι περιπατῶν). ἐν δέρμασιν αἰγείοις 1 Cl 17:1.

ⓒ gener. walk, go π. διὰ τοῦ φωτός walk in the light Rv 21:24. π. εἰς τὸν ἀγρόν (go for a) walk in the country Hs 2:1. ἐπὶ τῆς θαλάσσης (ἐπί 1a and cp. Job 9:8.—GBertram, Le chemin sur les eaux: Congr. d’Hist. du Christ. I 1928, 137–66) Mt 14:26; Mk 6:48f; J 6:19. AcPl Ha 7, 27 and 34. ἐπὶ τὴν θάλασσαν Mt 14:25; J 6:19 P⁷⁵. ἐπὶ τὰ ὕδατα Mt 14:29 (ἐπί 4bβ). παρὰ τὴν θάλασσαν 4:18 (παρά C1a). π. μετά τινος go about w. someone J 6:66; walk with someone Hs 9, 6, 2a; 9, 10, 1. π. περί τι walk around someth. Hs 9, 12, 7; also κύκλῳ τινός Hs 9, 6, 2b. μετά τινος κύκλῳ τινὸς π. walk with someone around someth. Hs 9, 11, 5. π. ἐπάνω walk over Lk 11:44 (ἐπάνω 1a). More closely defined ὁμαλῶς π. καὶ ἀπροσκόπως Hm 6, 1, 4. γυμνὸν π. go naked Rv 16:15. μόνον π. walk alone Hv 4, 1, 3 (cp. Jos., C. Ap. 1, 281). περιεπάτεις ὅπου ἤθελες you used to go where you pleased J 21:18 (En 17:6 ὅπου πᾶσα σὰρξ οὐ περιπατεῖ).—Abs. walk (about) (Diocles 141 p. 180, 19f; Diod S 1, 70, 10; EpArist 175; Just., D. 127, 2) Mt 9:5; 11:5; 15:31; Mk 2:9; 5:42; 8:24; Lk 5:23; 7:22; J 5:8f, 11f; 11:9f; Ac 3:6, 8ab, 9, 12; 14:8, 10; 1 Pt 5:8; Rv 9:20 (cp. Ps 113:15); Hv 2, 1, 3; (go for a) walk, be out walking Mk 16:12; Lk 24:17; walk by J 1:36. περιπατῶν ἀφύπνωσα as I walked along I fell asleep Hv 1, 1, 3. περιπατῶν ἀνεμνήσθην as I was walking along I remembered 2, 1, 1.

ⓓ in imagery, and far on the way toward the nonliteral use of the word: doubters are περιπατοῦντες ἐν ταῖς ἀνοδίαις Hv 3, 7, 1. Esp. in John: περιπατεῖν ἐν τῇ σκοτίᾳ J 8:12; 12:35b; 1J 2:11; cp. 1:6. Corresp. ἐν τῷ φωτί vs. 7; ἐν αὐτῇ (=ἐν τῇ ὁδῷ τοῦ φωτός) B 19:1 (but it may also refer to ἡ γνῶσις; then the pass. would belong under 2aδ below). μέγα δὲ ἀσεβείας ὑπόδειγμα ἐν τούτῳ τῷ κόσμῳ περιεπάτησεν ὁ Ἰούδας Judas went about in this world as a notable example of impiety Papias (3:2). Abs. περιπατεῖτε ὡς τὸ φῶς ἔχετε walk while you have the light J 12:35a.

② to conduct one’s life, comport oneself, behave, live as habit of conduct; fig. ext. of 1:

ⓐ of ‘walk of life’, go about (Philod., Περὶ παρρησίας p. 12 Ol.; Epict. 1, 18, 20; s. Simplicius in Epict. p. 125, 52 Düb. Esp. acc. to OT models: 4 Km 20:3 ἐν ἀληθείᾳ; Pr 8:20 ἐν ὁδοῖς δικαιοσύνης.—Eccl 11:9). In the NT this use of the word is decidedly Pauline (the pastoral epp. do not have the word at all); elsewh. it is reasonably common only in 2J and 3J, live, conduct oneself, walk, always more exactly defined

α. by an adv. ἀξίως τινός Eph 4:1; Col 1:10; 1 Th 2:12; Pol 5:1. ἀτάκτως 2 Th 3:6, 11. εὐσχημόνως Ro 13:13; 1 Th 4:12.

β. by the dat. to denote attendant circumstance, kind, or manner (TestIss 5:8 ἁπλότητι.—B-D-F §198, 5; s. Rob. 528–32) κώμοις καὶ μέθαις Ro 13:13. τοῖς ἔθεσιν Ac 21:21; cp. 15:1 D; πνεύματι π. Gal 5:16. τῷ αὐτῷ πνεύματι 2 Cor 12:18.

γ. by a comparison ἕκαστον ὡς κέκληκεν ὁ θεός, οὕτως περιπατείτω 1 Cor 7:17. περιπατεῖν καθὼς τὰ ἔθνη περιπατεῖ Eph 4:17; ὡς τέκνα φωτός 5:8.—Phil 3:17; 1J 2:6. The comparison is implied fr. the context (ὡς ἐχθροὶ τοῦ σταυροῦ τοῦ Χριστοῦ) Phil 3:18.—πῶς (καθὼς) περιπατεῖτε Eph 5:15; 1 Th 4:1ab.

δ. by a prepositional expr. The sphere in which one lives or ought to live, so as to be characterized by that sphere, is designated by ἐν: pl. in sins Eph 2:2; Col 3:7; in good deeds Eph 2:10; in the Lord’s ordinances B 21:1 (Philo, Congr. Erud. Gr. 87 π. ἐν ταῖς τοῦ θεοῦ κρίσεσι κ. προστάξεσιν). Cp. Hb 13:9. Sing. ἐν καινότητι ζωῆς Ro 6:4. ἐν πανουργίᾳ 2 Cor 4:2. ἐν ἀγάπῃ Eph 5:2. ἐν σοφίᾳ Col 4:5. ἐν (τῇ) ἀληθείᾳ 2J 4; 3J 3f; ἐν ἀκεραιοσύνῃ B 10:4; cp. B 19:1 (s. 1d above). ἐν ἀλλοτρίᾳ γνώμῃ IPhld 3:3. ἐν ἀμώμῳ … συνειδήσει Pol 5:3. ἐν αὐτῇ (=ἐν τῇ ἐντολῇ) 2J 6b. ἐν αὐτῷ (=ἐν τῷ κυρίῳ) Col 2:6.—The norm of conduct is designated by κατὰ w. acc. (s. κατά B5bγ) κατὰ ἄνθρωπον like ordinary (unregenerate) persons 1 Cor 3:3. κατὰ σάρκα according to the old self viz. the ‘flesh’ as opposed to the new self under the ‘spirit’ Ro 8:4; 2 Cor 10:2. κατὰ ἀγάπην Ro 14:15. κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων Mk 7:5. κατὰ τὰς ἐντολὰς αὐτοῦ 2J 6a.—BEaston, NT Ethical Lists: JBL 51, ’32, 1–12; SWibbing, D. Tugend-u. Lasterkataloge im NT, ’59; EKamlach, Die Form der katalogischen Paränese im NT, ’64; HBraun, Qumran u. das NT II, ’66, 286–301; JHolloway III, ΠΕΡΙΠΑΤΕΩ as a Thematic Marker for Pauline Ethics ’92.

ⓑ rarely of physical life gener.: ἐν τούτῳ τῶ κόσμῳ περιπατεῖν (formulation as in Papias [3:2]) B 10:11. ἐν σαρκί 2 Cor 10:3. διὰ πίστεως περιπατοῦμεν, οὐ διὰ εἴδους 5:7.—B. 690. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περιπατέω
18 ἐπιβάλλω

ἐπιβάλλω:

I. trans., throw or cast upon, θριξὶ.., ἃς ἐπέβαλλον (sc. πυρί) Il.23.135; ἐπὶ δὲ χλαῖναν βάλεν αὐτῷ Od.14.520
, cf. 4.440; ἑωυτὸν ἐς τὸ πῦρ v.l. in Hdt.7.107; φάρη κόραις E.El. 1221
(lyr.); ἐ. τινὰς ἐπὶ ἁμάξας Th.4.48
, cf.Hdt.4.75,5.112; ἐπιβάλλοντας (sc. χοῦν) throwing on more and more, Th.2.76.

2. lay on, [ἡμιόνοις] ἐπέβαλλεν ἱμάσθλην Od.6.320
; ἐ. πληγάς τινι X.Lac.2.8
; Ζεὺς ἐπὶ χεῖρα βάλοι A.Ch. 395
(lyr.), cf.Ar.Nu. 933 (anap.); ἐ.τὴν χεῖρά τινι Id.Lys. 440
(but τῷ καρπῷ τοῦ νοσοῦντος τὴν χεῖρα, of feeling the pulse, Gal. 18(2).40; so τὴν ἁφήν Id.8.821
, Marcellin. Puls. 119); τὰς χεῖρας τοῖς κατ' Αἴγαιον Plb.3.2.8
; Ῥωμαίοις Id.18.51.8
; ἐπί τινα Ev.Matt.26.50
; impose as a tax tribute, τινί τι Hdt.1.106
, Th.8.108; as a fine or penalty, ζημίην, φυγὴν ἐ. τινί, Hdt.6.92 ([voice] Pass.), 7.3; ἀργύριον Lys.9.6
; ἐπιβολάς Id.20.14
, cf. Arist.Ath.61.2; λύτρα LXX Ex.21.30
([voice] Pass.); inflict, θνατοῖς ἐ. ἀνάλγητα, λύπην, etc., S.Tr. 128 (lyr.), E.Med. 1115 (anap.), etc.

3. ἐ. σφρηγῖδα, δακτύλιον, affix a seal, Hdt.3.128, 2.38; σφραγῖδ' ἐπί τι Ar.Av. 559
; σύμβολόν τινι ib. 1215.

4. add, contribute, μικρὸν [ἀληθεία] Arist.Metaph. 993b2; ἐ. ἐπὶ τὸ ὕδωρ Thphr.Ign.49
; νέον [φῶς] Pl.Cra. 409b: metaph., throw in, mention, τι dub. in S.El. 1246 (lyr.) (in [voice] Med., " χαίρειν τεοῖς προθύροις ἐπιβάλλομαι Theoc.23.27
); Φαῖστος.. ἐπιβάλλων φησί Sch.Pi.P.4.28: abs., bid higher, Arist.Pol. 1259a14.

5. place next in order, Plb.1.26.15.

6. let grow, κλήματα Thphr. HP4.13.5
; βλαστούς ib.3.5.1.

7. let loose, πρόβατα ἐπὶ κνῆκον PRyl.69.6
(i B.C.).

8. causal of ἐπιβαίνω A. 111.3
, D.Chr.7.134.

II. throw oneself upon, go straight towards, c. acc., ἡ δὲ Φεὰς ἐπέβαλλεν Od.15.297
: later c. dat. loci, Plb.5.18.3, D.S.1.30, Plot.3.7.12, etc.; νήσοις Rhian.39
; εἰς Ιταλίαν, ἐπὶ τὸν τόπον, Plb.2.24.17, 5.6.6, cf. PAmh.2.31.5 (ii B.C.), etc.

2. fall upon, ὅπου ἂν ὁ ἥλιος ἐ. Arist. HA 598a3; esp. in hostile sense, set upon, c.dat., ib. 623b1, etc.; τοῖσ' Αρβήλοις D.S.17.64
: abs., ἐ.ληστρικῷ τρόπῳ PRyl.127.10
(i A.D.); ἐπιβάλλουσαι jostling, trampling, Pl.Phdr. 248a; sens. obsc., Ar.Av. 1216.

3. (sc. τὸν νοῦν) set to a thing, devote oneself to it, c. dat., M.Ant.10.30; τοῖς αὐλοῖς D.S.3.59
; τοῖς κοινοῖς πράγμασιν Plu.Cic.4
(in full τὴν διάνοιαν ἐ. πρός τι D.S.20.43): generally, give one's attention to, think on, Ev.Marc. 14.72.

b. apprehend, Epicur. Fr. 423; attain by intuition, c.dat., Dam.Pr.54.

4. fall in one's way, ὅταν ἐπιβάλλῃ περὶ τῆς τοιαύτης πολιτείας ἡ σκέψις Arist.Pol. 1266a25
; κατὰ τὸν ἐπιβάλλοντα λόγον Id.GA 716a3
.

5. follow, come next, Plb.11.23.2; τισί Plu.Aem. 33
; ἐφ' ὃν ἐπιβαλὼν ἔφη said thereupon, Plb.1.80.1; interrupt, ἀποκρινομένῳ Thphr.Char.7.2
.

6. belong to, fall to the share of, μόριον ὅσον αὐτοῖσι ἐπέβαλλε Hdt.7.23
, cf. Diph.43.16; εἰ μὴ τὸ ὅλον, μέρος γε, ἐπιβάλλει τῆς βλασφημίας ἅπασι D.18.272
; ὅσον ἐπιβάλλει αὐτοῖς Arist.Pol. 1260a19
; ἑκάστῳ τῆς εὐδαιμονίας ἐπιβάλλει τοσοῦτον ὅσονπερ ἀρετῆς ib. 1323b21; τῶν κτημάτων τὸ ἐπιβάλλον (sc. μέρος) the portion that falls to one, Hdt.4.115, cf. LXX To.3.17,6.12; so τὸ ἐ. ἐφ' ἡμᾶς μέρος D.18.254
; τὸ ἐ. μέρος τῆς οὐσίας Ev.Luc.15.12
, cf. PGrenf. 1.33.33 (ii B.C.), etc.; fall due, of payments, PLond.1.3.21 (ii B.C.); τόκον ὃν ἔφη ἐπιβάλλειν αὑτῷ which was payable by him, BCH6.21 (Delos, ii B.C.).

b. part. ἐπιβάλλων, in Law, next-of-kin, ὁ ἐ., οἱ ἐ., Leg.Gort.7.36, 11.42, al.

7. impers. c. acc. et inf., τοὺς Δελφοὺς δὴ ἐπέβαλλε.. παρασχεῖν it concerned them to provide, Hdt.2.180: or c. dat. et inf., ἐπιβάλλει τινὶ ποιεῖν τι Chrysipp.Stoic.2.39
,al., Plb.18.51.1; ἐπιβάλλοντος ἡμῖν εὐεργετικοῖς εἶναι Corn.ND15
; κοινῇ πᾶσιν ἐπιβάλλει UPZ112.10
(ii B.C.); καθότι ἐπέβαλλεν ἀνδρὶ καλῷ καὶ ἀγαθῷ IG12(7).231.5
([place name] Amorgos): freq. in part., ἐπιβάλλουσαν ἡγεῖσθαι τὴν στρατείαν τινί incumbent upon.., Teles p.61 H.; τὸ ἐπιβάλλον Cleanth.Stoic.1.128
, Arr.Epict.2.11.3, etc.; τὰς -ούσας τάσεις τῆς φωνῆς Chrysipp.Stoic.2.96
; τὸ τῇ φύσει ἐ. Antip.Stoic.3.255; appropriate, ὑποδοχαί Telesp.41 H.; ἰήματα IG22.1121.15
; ἁρμονία Iamb.Comm.
Math.30; ἡ στέρησις ἐπιβάλλοντός ἐστι παρεῖναι εἴδους τινός a specific form which ought to be present, Plot.1.8.11.

8. shut to, close, of the larynx, Arist.PA 664b26.

9. in Logic, λόγοι ἐπιβάλλοντες, - όμενοι, overlapping and overlapped, of syllogisms in a sorites, Chrysipp.Stoic.2.85; so of Time, ἐπέβαλε τοῖς χρόνοις Ἰουλιανῷ Eun.VS p.497
B.:—[voice] Med., γηραιῷ τῷ Κυρηναίῳ ἐπεβάλετο Anon. Intr.Arat. p.326M.

10. in Alchemy, make a `projection' (cf. ἐπιβολή), Syn.Alch.p.68B.

III. [voice] Med., mostly like the intr. usages, but also:

1. c. gen., throw oneself upon, desire eagerly, ἐνάρων ἐπιβαλλόμενος Il.6.68
; παρθενίας ἐπιβάλλομαι Sapph.102
; τοῦ εὖ ζῆν ἐπιβάλλονται Arist.Pol. 1258a3
.

2. c. acc., put upon oneself, ἐπιβαλλομέναν .. πλόκον ἀνθέων E.Med. 840
; ἐπιβάλλεσθαι put on more wraps, Thphr. Char.2.10 (cf. IV. 1); ὕπνον ἡδὺν -όμενος D.Chr.12.51
: metaph., take possession of, καὶ ἐπὶ κλήρους ἐβάλοντο Od.14.209
; αὐθαίρετον δουλείαν ἐπιβαλεῖται will take upon himself, Th.6.40.

b. of trees, make fresh growth, Thphr. HP3.5.1.

3. c.acc., also, attempt, undertake, ἔργον Pl.Sph. 264b
, Ti. 48c; μέθοδον Arist.Pol. 1260b36
: c.inf., Decr. ap. D.18.164, Zeno Stoic.1.68, Plb.1.43.2, etc.: abs., πολλῶν -ημένων though many have made the attempt, Agatharch. 76.

4. c. dat., put one's hand to, ἐχέτλῃ AP7.650
(Phal.(?)): metaph., apply or devote oneself to, τόλμῃ καὶ πράξει Plb.5.81.1
; ἐγχειρήματι μεγάλῳ D.H.5.25
, etc.

5. arrive at, [ πολίεσσι] Call.Del.68; ὅταν ἐπὶ τοὺς χρόνους ἐπιβαλώμεθα D.S.19.55
.

6. ἐπὶ πᾶσι -εβάλοντο brought up the rear, Id.18.33.

IV. in [voice] Pass., lie upon, be put upon, ἐπιβεβλημένοι τοξόται archers with their arrows on the string, X.An.4.3.28, cf. 5.2.12; λάσιον ἐπιβεβλημένος having a rough cloak on, Theopomp.Com.36; τὸ ἐν ψύχει κεῖσθαι - ημένον Hp.Epid.2.3.1
, cf. 6.4.14; διφθέραν -ημένη D.Chr.5.25
.

2. to be set over, ὁ τελώνης ὁ ἐπιβεβλημένος τῷ Ζεύγματι Philostr. VA1.20
.

3. Rhet., ornate (v. ἐπιβολή), ἰδέα λόγων οὔτ' ἐπιβεβλημένη οὔτ' αὖος Id.VS1.20.2
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιβάλλω
19 παραλαμβάνω

παραλαμβάνω (Eur., Hdt.+) 2 aor. παρέλαβον, 1 pl. παρελάβαμεν (AcPlCor 1:5), 3 pl. παρελάβοσαν 2 Th 3:6 v.l. (B-D-F §84, 2; 14; Mlt-H. 209); 1 aor. inf. παραλάβαι (GJs 9:1); pf. inf. παρειληφέναι Papias (2, 2); fut. mid. παραλήμψομαι (on the spelling with μ s. Mayser p. 194f; Thackeray p. 108ff; B-D-F §101 p. 53; §Mlt-H. 246f; Reinhold 46f; WSchulze, Orthographica 1894.—On the mid. s. B-D-F §77; Rob. 356). Pass.: 1 fut. παραλημφθήσομαι Lk 17:34f (on the spelling with μ s. above on the fut. mid.); 1 aor. ptc. acc. sg. fem. παραλημφθεῖσαν Wsd 16:14; pf. παρείλημμαι Num 23:20.

① to take into close association, take (to oneself), take with/along (Gen 47:2; 2 Macc 5:5; TestAbr A 15 p. 95, 8f [Stone p. 38]; Jos., Vi. 66) Mt 2:13f, 20f; 17:1; 26:37; Mk 4:36; 5:40; 9:2; Lk 9:28; Ac 15:39; 16:33; 21:24, 26, 32 (v.l. λαβών); 23:18; Ox 840, 7; Hs 6, 3, 3. παραλαμβάνει ἕτερα πνεύματα ἑπτά (the evil spirit) brings along seven other spirits (to help him) Lk 11:26 (Menand., Col. 123 S. [112 Kö.] ἑξήκονθʼ ἑταίρους παραλαβών). Pass. (Diod S 2, 40, 2) εἷς παραλαμβάνεται καὶ εἷς ἀφίεται the one is taken (by angels s. Mt 24:31), the other is left Mt 24:40; cp. vs. 41; Lk 17:34f. π. τινὰ μεθʼ ἑαυτοῦ (μετὰ σοῦ, μετʼ αὐτοῦ. Cp. Gen 22:3) Mt 12:45; 18:16; Mk 14:33. W. acc. of pers., and w. goal indicated by εἰς take (along) to, into (Aelian, VH 2, 18; Num 23:27; Just., D. 99, 2) Mt 4:5, 8; 27:27. παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν I will take you to myself J 14:3 (s. Dssm., LO 144 [LAE 166]; with me to my home AHumphries, ET 53, ’41/42, 356). π. τινὰ κατʼ ἰδίαν take someone aside Mt 20:17. Also without κατʼ ἰδίαν w. the same purpose of private instruction Mk 10:32; Lk 9:10 (here κατʼ ἰδίαν does not belong grammatically with παραλ.); 18:31.—Of one’s wife: take (her) into one’s home Mt 1:20, 24 (cp. Hdt. 4, 155; Lucian, Toxar. 24; SSol 8:2; Jos., Ant 1, 302; 17, 9). Joseph takes Mary from the temple and brings her into his own house GJs 9:1, 3; 13:1; 15:2; 16:1, 3.—Take into custody, arrest Ac 16:35 D. Pass., GPt 1:2 παρ[αλη]μφθῆναι (another poss. restoration: παρ[απε]μφθῆναι, s. app. and παραπέμπω).

② to gain control of or receive jurisdiction over, take over, receive

ⓐ τινά someone, a prisoner J 19:16b (cp. παρέδωκεν ibid. vs. 16a.—Both verbs in this sense in Appian, Bell. Civ. 6, 76 §310f).

ⓑ τὶ someth.

α. τὴν διακονίαν Col 4:17 (SIG 663, 12 [c. 200 B.C.] the office of priest). τὶ ἀπό τινος Hs 6, 2, 6.

β. βασιλείαν ἀσάλευτον receive a kingship that cannot be shaken Hb 12:28 (βας. π.: Hdt. 2, 120; OGI 54, 5ff [III B.C.]; 56, 6; 90, 1; 8; 47; 2 Macc 10:11; Da 6:1, 29; Jos., Ant. 15, 16, C. Ap. 1, 145; Just., D. 32, 1. Of the ἅγιοι ὑψίστου Da 7:18).

γ. of a mental or spiritual heritage (Hdt., Isocr., Pla. et al., esp. of mysteries and ceremonies that one receives by tradition [s. παραδίδωμι 3]: Theon Smyrn., Expos. Rer. Math. p. 14 Hiller τελετὰς παραλ. Cp. Plut., Demetr. 900 [26, 1]; Porphyr., Abst. 4, 16; Herm. Wr. 1, 26b; CIA III 173; also the rabbinic term קִבֵּל) τὶ someth. 1 Cor 15:3 (w. παραδίδωμι, as Jos., Ant. 19, 31). B 19:11; D 4:13. παρελάβετε τὸν λόγον you received the pronouncement or teaching AcPl Ha 8, 25=Ox 1602, 38 and BMM recto 32 (on variations in the textual tradition s. Sander’s note p. 85). παρʼ ὸ̔ παρελάβετε (=παρὰ τοῦτο ὅ) Gal 1:9. τὰ νόμιμα τοῦ θεοῦ Hv 1, 3, 4. τὸ πνεῦμα τὸ ἅγιον Hs 9, 25, 2. ἃ παρέλαβον κρατεῖν things that have come down to them to observe Mk 7:4 (s. B-D-F §390, 3). τί παρά τινος (Pla., Lach. 197d, Euthyd. 304c σοφίαν παρά τινος. The constr. w. παρά is common in ins and pap; cp. Philo, Cher. 68) Gal 1:12; 1 Th 2:13; 2 Th 3:6 (παράδοσιν παραλ.). AcPlCor 1:5. παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ περιπατεῖν. you have learned from us how you ought to comport yourselves 1 Th 4:1. παρὰ τῶν ἐκείνοις γνωρίμων Papias (2, 2). ὡς παρέλαβεν παρὰ τοῦ ἁγίου EpilMosq 2 (w. παραδίδωμι). παρέλαβον ἀπὸ τοῦ κυρίου, ὸ̔ καὶ παρέδωκα ὑμῖν 1 Cor 11:23 (s. ἀπό 5d). ἀπὸ (ὑπὸ) τῶν θυγατέρων Φιλίππου Papias (11:2; cp. 2:9). ὑπὸ τοῦ πρὸ ἐμοῦ ἀποστόλων AcPlCor 2:4 (w. παραδίδωμι).—παραλ. τὸν Χριστὸν Ἰης. accept Christ Jesus, i.e. the proclamation of him as Lord Col 2:6.

③ Somet. the emphasis lies not so much on receiving or taking over, as on the fact that the word implies agreement or approval, accept

ⓐ w. regard to persons: οἱ ἴδιοι αὐτὸν οὐ παρέλαβον his own people did not accept him J 1:11.

ⓑ w. regard to teaching and preaching (Just., A I, 13, 1 μόνην ἀξίαν αὐτοῦ τιμὴν ταύτην παραλαβόντες) accept: τὸ εὐαγγέλιον ὸ̔ εὐηγγελισάμην ὑμῖν ὸ̔ καὶ παρελάβετε 1 Cor 15:1. ἃ καὶ ἐμάθετε καὶ παρελάβετε Phil 4:9.—M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παραλαμβάνω
20 τιμωρητέον

τῑμωρ-ητέον,

A one must visit with vengeance, punish, τινας Isoc.15.174; τι Pl.Lg. 867c.

II τιμωρητέος, α, ον, that ought to be punished, ὑπὲρ ἁπάντων τ. ὡς κοινὸς ἐχθρός D.21.142
.

III - ητέον one must assist, Hdt.7.168: pl. τιμωρητέα, Th.1.86.

2 one must defend, τῷ ἐναντίῳ λόγῳ Hp.Acut.37
.β.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιμωρητέον

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